Spiritual Reflections of Fr John Brian

A web place for epistles, sermons, homlilies, and other spiritual and pastoral reflections of Fr John Brian Paprock, including Sunday sermons from Maruroopa Palli (Holy Transfiguration Chapel in Madison Wisconsin) and links to articles published on-line.

Monday, July 13, 2009

Spiritually Fed in Desolate Places


Spiritually Fed in Desolate Places

"Where can we get bread in this desolate place?" Matthew 15:33

A homiletic sermon on the story of feeding the multitude in at the end of Matthew chapter 15. Then a homiletic exploration of a few verses from the beginning of 1 Corinthians chapter 8.

The sermon uses the readings from the Malankara lectionary, including
Matthew 15:32-39 and 1 Corinthians 8:1-6.

This sermon given on Sunday, July 12, 2009 by Fr John Brian Paprock at
Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
LISTEN ONLINE HERE:

Saturday, July 11, 2009

Called Together in Community

Called Together in Community
Fr. John-Brian Paprock
Madison Wisconsin
delivered as a sermon in July 2002


Orthodox Christianity is a religion of individuals called together in community to worship the One True God in three persons revealed through the incarnation of Jesus Christ and delivered to the world through the Holy Apostles who created churches in various nations. The keys: individuals, community (communion), One God, Jesus Christ, Apostles, churches, nations.

This obviously means that there will be differences. The Apostles were called to carry the good news to all nations. Even from the earliest records there were difference of practice in the various churches, but there was enormous agreement on the Truth. (On this topic, see another 2002 article written by the author "Why We Still Follow the Apostles" and published on-line in the Indian Orthodox Herald and available here http://frjohbrian.blogspot.com/2009/07/why-do-we-still-follow-apostles.html)


Some of the differences between the Orthodox churches related to the non-Christian governmental systems that were dominate, often creating martyrs for the faith. Some were customs of the land that bore the Truths of God and were allowed to be incorporated through the divine revelation and inspiration of the Apostles and their successors. Geographical separations over decades and centuries allowed churches to grow in Holy Orthodoxy separately.

Each of us is an individual, called to a unique purpose under Christ Jesus through the power and gift of the Holy Spirit. If we fulfill that or not is a personal decision. No amount of water or oil (or chrism) or vesting or anything else will remove that decision from us. As such, we believe that salvation is not a sure thing because we confessed yesterday - but rather because we confess TODAY. We, as Orthodox Christians, also do not believe there is assurance of salvation beyond the church given to us through the Holy Apostles and kept alive to the present. Not that God cannot work in any manner He chooses - simply, we are assured salvation in the community of Holy Orthodoxy.

Holy Church cherishes our individuality so much that we each have to partake of the sacraments individually, by name if possible. If one is fallen or has gone astray, then each one needs to repent and be restored individually. Now the manner and form, although it must be within the acceptable practices of Holy Orthodoxy, can vary according to individual presenting needs. The determination of this is the burden of bishops and they will bear the weight of their decisions - but a repentant heart is never turned away from Holy Orthodoxy. So, whether one needs to receive baptism, Chrismation (muron) or confession, the Church will not turn away those that seek the Truth of Holy Community as long as they are willing to be participants in it. This determination is an individual matter. So, it follows that there would be a variety of stories about how different people and circumstances brought them to the One True Church.

When I go and see my doctor, I am glad that he treats me individually and doesn't give me unnecessary medication and treatment, neglecting my medical problems. So, the Divine Physician and Healer of our souls treats us for our individual needs and heals our unique spiritual pains and illnesses, if we are willing to be healed. Some priests and bishops are more cautious as they have seen great spiritual ills prevail in recent times. As such, there has been some modern confusion.

So, in Holy Orthodoxy, it matters much more that we are practicing and repentant Christians. We need to be true to our faith first and foremost. However, if someone wishes to join us, then we need to clear about what Holy Orthodoxy is:

Orthodox Christianity is a religion of individuals called together in community to worship the One True God in three persons revealed through the incarnation of Jesus Christ and delivered to the world through the Holy Apostles who created churches in various nations. The keys: individuals, community (communion), One God, Jesus Christ, Apostles, churches, nations.

Thursday, July 09, 2009

Why Do We Still Follow the Apostles?

 Why Do We Still Follow the Apostles?

Apostles Feast 2002

by Rev . Fr. John-Brian Paprock, Madison, Wisconsin USA

[originally published in the Indian Orthodox Herald, July 2002]

 

Why do we still follow the apostles? After almost 2000 years, perhaps a better question is: DO we follow the apostles?

At the end of our creed, at every Qurbana, we say that we believe in One Holy Catholic and Apostolic Church. In services for almost all occasions, we listen to wise counsel of scripture written by Apostolic writers - the Holy Gospel and the Epistles. We acknowledge (often with great pride) that St. Thomas was the Apostle that established churches in India in the first century. Our sister churches tap apostolic roots at their historic beginnings as well: St. Mark at Egypt, St. Andrew and St. Bartholomew at Armenia, St. Philip at Ethiopia, St. Paul at Antioch - among other saints and fore bearers.

But DO we follow the apostles? Are we "Apostolic"? Apostolic means "of the Apostles." Are we "of the Apostles"? The Holy Apostles were commissioned by Our Lord Jesus Christ to do specific things. There were disciples, those under discipline, who were also given specific instructions by Our Lord. There were also followers of "the way" both when Christ was in ministry for three years and many that have followed since. Apostles, however, were given greater responsibility and greater grace.

The word "apostle" denotes one that has been commissioned. Since most people in our modern litigious society know about contracts, a commission can be considered a broader and more pervasive contract. One can be commissioned into the armed forces as an officer or one can commission a piece of art from an artist. There is contractual expectation and compensation. Promises are made.

If we are of the Holy Apostles, then we, as a church, have entered into those promises. We follow them on "the way" as they followed Christ. We follow the Apostles in the legacy and with the promises that are living elements of our One Holy Universal Church.

But didn't the Apostles establish many churches in different nations, so how is Holy Orthodoxy's view different from protestants who seem to found churches all the time? If the Apostles established only one church, shouldn't we have only one leader, one hierarch above all other hierarchs? Capturing the Orthodox Christian view, John M. Black wrote (June 2002) in an email: "If God wanted the Papal model, the Holy Spirit would have been sent to only one of the Apostles. If God wanted the Protestant model, the Holy Spirit would have been sent to each Apostle separately." We look to Christ as the head of the Body, that is the Apostolic Church, and look to the wisdom of diversity within the One True Apostolic Faith.

What has it been to follow the Apostles? Holy Orthodoxy is the Church of Christ through the Apostles through history, but that is not to say that it exists only as a historic reservoir. One of the easiest mistakes to make about our Church is to forget that the Divine Work of salvation is a contemporary activity - it is here and now. The fact of historic apostolic tradition is only a confirmation of its contemporary status. Indeed, it has existed at each moment of history since Christ breathed the spirit upon the chosen Apostles and gave them the mission to bring the good news of salvation to all nations. The mission is also contemporary, but it is also ancient. The Apostolic Mission is fulfilled and completed in Holy Orthodoxy and, at the same time, it continues as a living purpose in society. Such is the nature of eternal truths, they exist in antiquity and in modernity. Truly we are an ancient church for modern society.

We need to present our faith as a living conscious faith. Holy Qurbana must not be celebrated, because that is the way it has been done before, but because we are living out our faith and have contemporary, modern needs that the ancient rituals of Qurbana fulfill. Our altars are not museum novelties, but places of living spirit and angelic presence. All of the Apostles, Saints and Holy Ones are present with us in the Apostolic Church - here and now! For we know that there is no death to those that know and love the Lord, that have faithfully adhered to the teachings given; with penance and contrition; with joy and forgiveness; with praise and thanksgiving. Let us not forget that Holy Orthodoxy is a spiritual reality.

"The Church, it is true, may not be removed completely from the world, for people enter her who are still living on the earth, and therefore the 'earthly' element in her composition and external organization is unavoidable; yet the less of this 'earthly' element there is, the better it will be for her eternal goals. In any case, this 'earthly' element should not obscure or suppress the purely spiritual elementthe matter of salvation of the soul unto eternal lifefor the sake of which the Church was both founded and exists." Archbishop Averky, (Orthodox Life, May-June, 1976)

It is this spiritual reality of our salvation, our spiritual health, our wholeness, that is the reason why we still follow the Apostles. And why so many others wish to do so, even if all they have of the Apostles is a contemporary version of the New Testament.

But DO we follow the Apostles? Yes! Holy Orthodoxy is the pearl of great price gifted to all who have found the path made firm by the Apostles. We know the church in her completeness is the fullness of Christ bodily and we, as baptized Orthodox Christians in Holy Communion with the Church, are the fruit of the Apostles. If we walk the path of spiritual development by partaking of the living Church in this present moment, with all that entails, then we follow the Apostles.

"They continued steadfastly in the apostles' doctrine and fellowship and in breaking of bread and in prayers." Acts 2:42

Knowing this, do YOU follow the Apostles?

"Illumined with the holy light of the spiritual sun, O blessed Apostles, you shine in the world like stars with the light of the Godhead and drive away the darkness of error" ancient church hymn

Monday, July 06, 2009

Culture of God...Now

Culture of God...Now

"... [Jesus] taught them about the kingdom [culture] of God and healed as many that were in need of healing..."
Luke 9:11

A sermon on how to participate in the "culture" of God. Fr John Brian suggests that substituting the word "culture" for "kingdom" can make it more relevant in our modern multi-cultural world. It also helps see how much in the present it is.

The sermon uses the readings from the Malankara lectionary, including Luke 9:10-17; 2 Corinthians 5:14-20 and Isaiah 40:27-31 for the Sunday as well as scripture for the Apostles, especially 1st Corinthians 12:28-13:10 and for St Thomas, 1 Peter 2 :15-17.

This sermon given on Sunday, July 5, 2009 by Fr John Brian Paprock at
Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
LISTEN ONLINE HERE:

Monday, June 29, 2009

Love Deeds, Love Needs


Love Deeds, Love Needs
"Do all deeds in love."
1 Corinthians 16:14

A sermon on the upright, the holy, the disciples, apostles, deacons and converts. The sermon uses the readings from the Malankara lectionary, including Psalm 15, Luke 10, end of 1st Corinthians and Acts 6. In all of this there is a clear teaching about our need to carry the message with love and example. "All you need is love" is more than a popular song title it is the essence of Christianity...

This sermon given on Sunday, June 28, 2009 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
LISTEN ONLINE HERE:

Monday, June 22, 2009

Freely in Fire


Freely in Fire
"Do this and live; for I worship God"
Genesis 42:18

A sermon on the Holy Trinity. This expands on some of the points from previous sermons, but combines Genesis 42:18, Daniel 3:25 with the Gospel reading from John (6:35-46), the reading from Acts (13:26-39) and the end of the Epistle to the Galatians.

This homiletic speaks to the fullness of the Holy Trinity, how we are protected when we worship according to the Orthodox faith, even if we have diminished in our practice... and more.

This sermon given on Sunday, June 21, 2009 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
LISTEN ONLINE HERE:

Tuesday, June 16, 2009

Holy Spirit Readiness


Another sermon on the Holy Spirit. This expands on some of the points from last week's sermon and examines St Paul's epistle to the Ephesians (Chapter 2). This homiletic speaks to the fullness of the Holy Trinity, for doing good things and living in goodness.

This sermon given on Sunday, June 14, 2009 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
LISTEN ONLINE HERE:

Sunday, June 07, 2009

Holy Spirit Compass


This short sermon (less than 10 minutes) topic is the Holy Spirit. The Holy Spirit is a compass for direction in God's Kingdom with the map of Christ.


This sermon given on Sunday, June 7, 2009 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

Thursday, June 04, 2009

Holy Spirit Waiting


Holy Spirit Waiting

This sermon discusses the problems of waiting and being ready for the active Holy Spirit in one's spiritual life, and spirituality, focusing on a reading from St Paul's Epistle to the Ephesians.

This sermon lesson given on Sunday, May 31, 2009 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
LISTEN ONLINE HERE:

Friday, May 29, 2009

Top FIVE Audio Sermons of Fr John Brian

Top FIVE sermons

with some Honorable Mentions

After going over statistics of podcasts and webplays, there were a few that were downloaded and played on the internet more than the others. 200 audio recordings have been uploaded to the internet since 2006. These are the top five. Which is your favorite?

1. Aspiring to Spirit for Inspiration - 06-15-08 #1149

frjohbrian.blogspot.com/2008/06/aspiring-to-spirit-for-inspiration.html

2. Dear Sweet Unlovable You - 09-02-07 #1107

frjohbrian.blogspot.com/2007/09/dear-sweet-unlovable-you-september-2007.html

3. Where When How to Be of Christ - 06-22-08 #1150

frjohbrian.blogspot.com/2008/06/where-when-how-to-be-of-christ.html

4. Eleventh Hour Apostles - 06-29-08 #1151

frjohbrian.blogspot.com/2008/06/11th-hour-apostles.html

5. Blessings of Transfiguration - 08-10-08 #1155

frjohbrian.blogspot.com/2008/08/blessings-of-transfiguration.html


Honorable Mention

+++Popular Resurrection Sermons+++

No More Chains - Easter - 04-08-07 #1088
frjohbrian.blogspot.com/2007/04/no-more-chains-easter-2007.html
Through Resurrection. Everything - 04-27-08 #1142
frjohbrian.blogspot.com/2008/05/through-resurrection-everything.html
Dull Minds and Empty Hearts - 05-21-06 #1028
frjohbrian.blogspot.com/2006/05/dull-minds-and-heavy-hearts_24.html

+++Praised by Listeners+++

Born Again and Again 01-22-06 #1004
frjohbrian.blogspot.com/2006/03/born-again-and-again-sermonhomily.html
Keeping Focus 04-09-06 #1020
frjohbrian.blogspot.com/2006/04/keeping-focus-sermonhomily-recorded.html

Power of Women 11-27-05 #1006
frjohbrian.blogspot.com/2006/03/power-of-women-sermonhomily-november.html

+++Just beyond the Top 25+++

Mystery at the Death of St Mary
Part 1 - 08-17-08 #1156
frjohbrian.blogspot.com/2008/08/mystery-at-death-of-st-mary-part-1.html

Part 2 - 08-25-08 #1157
frjohbrian.blogspot.com/2008/08/mystery-at-death-of-st-mary-part-2.html


PODCAST OR DOWNLOAD all sermons:

http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml

There are always requests for transcripts of the sermons, but since they are
mostly extemporaneous, even notes for them are rare. If you would like to
transcribe any of these (or know of someone who would like to help with
this), please contact us.

+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+
Holy Transfiguration Orthodox Mission Parish
621 N. Sherman Avenue, Suite B3
Madison, Wisconsin - Sundays 9:30am
608.242.4244 ~
transfiguration@usa.com
http://www.maruroopa.blogspot.com/
o HEALING LIFE o DEEPENING FAITH
o ENRICHING PRACTICE o REFRESHING SPIRIT
+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+
Get "A Little Spiritual Help" twice a week
Subscribe:
spiritualhelp-subscribe@yahoogroups.com
http://groups.yahoo.com/group/spiritualhelp/
Also on Facebook

Monday, May 25, 2009

Develop Spiritual Readiness

Develop Spiritual Readiness

This sermon discusses the problems with being ready for spiritual life, for spirituality and spirtual readiness, focusing on the end of John chapter 17 - Jesus prayer for His disciples before being arrested.

This sermon lesson given on Sunday, May 24, 2009 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
LISTEN ONLINE HERE:

Saturday, May 23, 2009

Top 25 Audio Sermons: 6-15

Top 25 Audio Sermons by Podcast & Webplay
This article: Top sermons - 6 through 15


After going over statistics of podcasts and webplays, there were a few that were downloaded and played on the internet more than the others. 200 audio recordings have been uploaded to the internet since 2006.

Which is your favorite? Is there a sermon that you have listened to more than once? We would love to hear from you.



6. God Made You For This Day - 06-01-08 #1147
frjohbrian.blogspot.com/2008/06/god-made-you-for-this-day.html


7. Why Pray for the Departed - 02-15-09 #1182
frjohbrian.blogspot.com/2009/02/why-pray-for-departed.html

8. Baptizing Babies into Fullness - 12-03-06 #1056
frjohbrian.blogspot.com/2006/12/baptizing-babies-into-full-members.html

9. Orthodox Christianity: Introduction
a. Part 1 of 2 - 05-28-08 #1146
frjohbrian.blogspot.com/2008/05/orthodox-christianity-introduction-part_31.h
tml

b. Part 2 of 2 - 05-28-08 #1145
frjohbrian.blogspot.com/2008/05/orthodox-christianity-introduction-part.html

10. Miracles and Angels Await - 11-19-06 #1055
frjohbrian.blogspot.com/2006/11/miracles-and-angels-await-homiletic.html

11. What holds the church together? - 07-30-06 #1040
frjohbrian.blogspot.com/2006/07/what-holds-church-together-sermon-by.html

12. Preparing for Our Resurrection - 04-20-08 #1141
frjohbrian.blogspot.com/2008/04/preparing-for-our-resurrection.html

13. Silly Foolish Children of God - 09-10-06 #1045
frjohbrian.blogspot.com/2006/09/silly-foolish-children-of-god-sermon_12.html

14. Necessary Weakness - 03-23-08 #1136
frjohbrian.blogspot.com/2008/03/necessary-weakness.html

15. Fulfilling the Gospel as God Made Us - 05-18-08 #1144
frjohbrian.blogspot.com/2008/05/fulfilling-gospel-as-god-made-us.html


PODCAST OR DOWNLOAD all sermons: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xm
l


There are always requests for transcripts of the sermons, but since they are
mostly extemporaneous, even notes for them are rare. If you would like to
transcribe any of these (or know of someone who would like to help with
this), please contact us.

+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+
Holy Transfiguration Orthodox Mission Parish
621 N. Sherman Avenue, Suite B3
Madison, Wisconsin - Sundays 9:30am
608.242.4244 ~ transfiguration@usa.com
http://www.maruroopa.blogspot.com/
o HEALING LIFE o DEEPENING FAITH
o ENRICHING PRACTICE o REFRESHING SPIRIT

+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+
Get "A Little Spiritual Help" twice a week
Subscribe: spiritualhelp-subscribe@yahoogroups.com
http://groups.yahoo.com/group/spiritualhelp/
Also on Facebook


Thursday, May 21, 2009

Top 25 Audio Sermons: 16-25


Top 25 Audio Sermons by Podcast & Webplay

This article: Top sermons - 16 through 25

Which is your favorite? Is there a sermon that you have listened to more
than once? We would love to hear from you.


16. Bishop Among the Departed Clergy - 02-24-08 #1132
frjohbrian.blogspot.com/2008/02/bishop-among-departed-clergy.html

17. New Year, New Day - 01-01-06 #1009
frjohbrian.blogspot.com/2006/03/new-year-new-day-sermonhomily-january.html

18. Do Not Neglect the Very Things of Salvation - 01-20-08 #1131 frjohbrian.blogspot.com/2008/01/do-not-neglect-very-things-of-salvation.html


19. Every Place You Are The Temple - 11-11-07 #1117
frjohbrian.blogspot.com/2007/11/every-place-you-are-temple.html


20. With Trinity Help. 06-08-08 #1148
frjohbrian.blogspot.com/2008/06/with-trinity-help.html

21. More Than Animal Nature - 03-30-08 #1137
frjohbrian.blogspot.com/2008/03/more-than-animal-nature.html

22. Mar Makarios 40day Memorial Tribute - 04-05-08 #1138
frjohbrian.blogspot.com/2008/04/mar-makarios-40day-memorial-tribute.html

23. Why We Need The Altar - 11-12-06 #1054
frjohbrian.blogspot.com/2006/11/why-we-need-altar-homelitic-sermon-by.html

24. God Sees, Come and Show Yourself - 01-13-08 #1130
frjohbrian.blogspot.com/2008/01/come-and-show-yourself.html

25. Between a Rock and a Hard Place - 11-05-06 #1053
frjohbrian.blogspot.com/2006/11/between-rock-and-hard-place-sermon-by.html


PODCAST OR DOWNLOAD all sermons: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xm
l



+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+
Holy Transfiguration Orthodox Mission Parish
621 N. Sherman Avenue, Suite B3
Madison, Wisconsin - Sundays 9:30am
608.242.4244 ~ transfiguration@usa.com
http://www.maruroopa.blogspot.com/
o HEALING LIFE o DEEPENING FAITH
o ENRICHING PRACTICE o REFRESHING SPIRIT


+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+
Get "A Little Spiritual Help" twice a week
Subscribe: spiritualhelp-subscribe@yahoogroups.com
http://groups.yahoo.com/group/spiritualhelp/
Also on Facebook

Monday, May 11, 2009

In Honor of Beauty, Gardens and Mothers


In Honor of Beauty, Gardens and Mothers

This Mother's Day sermon discusses the spiritual meaning of mothers and then moves to our connection to beauty... and gardens, using the beginning of Hebrews
chapter 11 to gain spiritual insight.

This sermon lesson given on Sunday, May 10, 2009 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
LISTEN ONLINE HERE:

Tuesday, May 05, 2009

Resurrection Problems


Resurrection Problems

This homiletic sermon discusses the present tense of Christ's resurrection and our problems with it, using the beginning of Hebrews chapter 3 to gain spiritual insight.

This sermon lesson given on Sunday, May 3, 2009 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
LISTEN ONLINE HERE:

Sunday, May 03, 2009

EPILOGUE: Reflections on the death of a father


EPILOGUE: Reflections on the death of a father
By Rev. John-Brian Paprock

(A eulogy version of this was delivered April 26, 2009 at the public memorial held at the Art Council of the Brazos Valley, College Station, Texas)


We are all fragile; so easily broken, so easily killed. Yet we are all resilient, like the young man I met who was hit by a truck and bounced on the payment, grateful for walking again (even with a limp). Like my father, who bragged about the 20 stets in his body – mostly in his sickened wounded heart even while he was fighting bladder cancer.


Seeing such a frail weak sickly old man, who was trying to suck oxygen from the air with mouth open while a tube tried to spray oxygen through his nose, as a threat to a 47 year old man is certainly not rational, although there were times in my life when he was. When I was very young, I learned to be scared when he was angry. Once thrown against the wall, shattered, was enough.


Sitting on the couch, I looked at him, at his face. His eyes didn’t open as often, but he wanted to sit in the living room. Moved with compassion, I stroked the side of his face and placed my forehead on his and said, "I know it’s hard but you’re not alone." All of his children and grandchildren were in Texas, the same state at the same time, a minor miracle in our family that did not go unnoticed. Sometimes miracles are in the common and the cooperative, not in the supernatural.


Dying, weaker and weaker, eventually his eyes only half opened. My sisters moved him into the medical bed provided by hospice. "Good night dad, I am going home," I said loudly enough so that even his failing senses could hear. "Um, I mean going to the hotel. If there is anything you need – anything – let me know I will be back as soon as possible." My voice began to trail off. My mind told me to stay – there wasn’t much time; my instincts told me to go with my wife and my son and rest. He died before daybreak.


In the morning: prayers and incense in the traditional manner. Everyone kissed him good-bye and we sung the dirge, "Eternal Memory" over and over and over again. I fell to my knees after covering his face, crying. I was no longer able to contain my sorrow. When I looked up, the funeral director was there on the other side of the bed. He had a peaceful condolence on his face. Rose petals for the procession of my father’s body around the house to the funeral van… and then he was gone.


Later in the room, with the empty hospice bed, stripped of sheets and pillows, more tears came. ["Lord, have mercy – Lord, have mercy – Lord, have mercy"] Words became gibberish under the tears. With images of his dead body flickering on the empty bed, I closed my eyes and remembered a few hours earlier, a few hours before the wake-up call that my father had died.


At the hotel, soon after saying "Good night," I was asleep, exhausted from traveling, from dealing with intensity of emotions from every direction and from proving to myself forgiveness. During that sleep, a dream came into focus. There I was as a young child drawing with crayons at a table. The table was in a spotlight and the edges of the room were only hints fading into the dark. Through doorway walked my father, early middle-age and smiling.


"Whatcha making?" he asked easing over to look closely at the work. This was so familiar and so comfortable; my dad looking over my shoulder at my work. Even when I was the age of the young child with crayons at the kitchen table, he was always a teacher, encouraging with praise and critique. When he would paint or draw or even just cut mats for photos, I would watch with fascination and ask lots of questions. Sometimes his patience would wear thin, but mostly he would answer, helping me understand.


I loved to watch him draw, illustrate, paint. There was a game we would play when I was young. He would draw lines and ask me to guess what it was – when I would finally get it, he would quickly finish the drawing. He would also tell me to draw random lines on paper and he would then draw something with such detail that my lines faded into his artistic vision. This was indeed a precious gift he gave me – that no matter how small my contribution seemed; it was always a part of the fantastic finished work. And so, I have never held back in contributing to the creative and constructive in the worlds around me. Even though I was often in awe of his artistic skill and vision, he would help me see the details, see the beautiful and the unique in the common, see the potential that could be exposed with a little purposeful framing.


He helped develop my inner vision and my outward perceptions. In the woods or on the road, "Did you see that?" or "Did you hear that?" Then, as I got older, I would say to him, "Did you see that?" or "Did you hear that?"


One of the most precious moments came in my adulthood when he was visiting Madison, Wisconsin about 15 years ago during one of my creative periods. I was working in pastel and he was looking at some of my work. I could see the art teacher and critic examining my work. I started to get nervous every time he would passively disregard a piece. Then he said, "These are very good. I think you have found your medium." Ironically, the one he especially liked, a piece I called "Transfigured Tomb:" two figures attending to a glowing corpse which is the only source of light in the piece. Subtly in front of the corpse’ box, three mourners. I was delighted and stunned by his compliment. If I didn’t have a show coming at that time, I might have given the piece to him right then - as a boy would give a crayon drawing to be hung with magnets on the refrigerator.


I wish we could have more time on these things, but as adults we had very distinctive lives. It seemed for everything we held in common interest and pursuit; there was too much time and space between us over the years.


Back to the dream, back to the age when my dad and I shared time and space more easily and more frequently, when I was very young….


"Watcha making?"


"I’m making angels for you, Dad" I said in an almost glib manner without taking my attention from the work.


"Really?" He said in an almost complimentary manner.


"Which one do you want?" I asked. He looked over the one I was working on and then through the few piled on the side.


"This one!" he exclaimed, grabbing one from the pile enthusiastically. It was a white angel. He held it up in front of him with both hands, nodded his head with a smile. I turned to him and we smiled at each other. I returned to making angels. He took the angel and went through the door, fading into the darkness.



[more about Achen's father, obituary is http://www.mem.com/Story.aspx?ID=2948644 - condolences can be left in the guest book]

Sunday, April 19, 2009

Resurrection Wholly

Resurrection Wholly

This very short sermon is a continuation of the previous sermon "Wholly Resurrection" on the issues about the promised bodily
resurrection.

This sermon lesson given on Sunday, April 19, 2009 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
LISTEN ONLINE HERE:

Tuesday, April 14, 2009

Wholly Resurrection


Wholly Resurrection

This sermon is on the issues and distortions about the promised bodily resurrection. Vampires and zombies - issues of violence create popular distortions of the most sacred moment in Christainity.

This sermon lesson given on Sunday, April 12, 2009 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
LISTEN ONLINE HERE:

Our Easter: Christian origins of the Paschal Feast

Our Easter: Christian origins of the Paschal Feast

By Rev. John-Brian Paprock

For Capital Newspapers Supplement

Holy Week Worship 2009 Directory

Published Wednesday, April 8, 2009

 

 

In the spring of 33 AD in the city of Jerusalem, it is said, one of the most well-known and beloved events was witnessed by a handful of people – the death and resurrection of Jesus Christ. Through those few witnesses the foundation of Christianity was formed, and Easter had become the oldest and most celebrated of Christian festivals.

 

Easter is known in other countries by variations of the Greek – Pascha - which refers to Jewish Passover.  Things pertaining to Easter are still referred to as “Paschal” in English. This celebration became the most holy, most auspicious and honored day among Christ’s followers, long before Christmas was added to the calendar.  

 

Although the annual “date” of these events was debated for centuries, an agreement was reached at the first Ecumenical Council in 325 AD. There is still a reckoning difference between the Western (Roman/Protestant) and the Eastern (Orthodox) churches that leads to different dates for Easter most years.  Nevertheless, both Eastern and Western Christians honor the same holy days before and after Easter that follow the Gospel stories in real time every year, even as practices and rituals have evolved over time.

 

The 40-day fast of Lent comes to an end the weekend before Easter. It is likely that the fast began as pious extensions of Holy Week.  There was also an early church practice of adult baptism at Easter with 40 days of fasting was part of the preparation. Traditionally Christians have abstained from meat and dairy food during this time.

 

The week before Easter is called Holy Week.  It begins with Palm Sunday, celebrating the triumphant arrival of Jesus into Jerusalem. One enduring tradition is the blessing of palms and branches. Christians still carry blessed branches from church to their homes to welcome Jesus there as well.  The next day, Monday, begins several days of intense prayer and focused preparation, when no celebrations, like baptisms or weddings are allowed. 

 

On Thursday, as in the Gospel account, the “Last Supper” with the breaking of bread and the washing of feet is remembered and reenacted. Many clergy still honor these traditions, following the command of Jesus to “do this in remembrance of me.”

 

Vigil services Thursday night into Friday morning usually begin with the betrayal kiss of the apostle Judas in Gethsemane. There is a recounting of the trials and tribulations of Jesus through that night, including the ancient Roman manner of extreme punishment ending in crucifixion.

 

Good Friday, the Friday of Holy Week, is the very day of Jesus’ crucifixion and his death. It is remembered with all the piety and humility in prayers and songs of lament and repentance. A sacred funeral ritual is conducted. Candles are extinguished. Decorative elements in the church are covered.  The church, the tomb is quiet until the resurrection on “the Third Day” – Sunday. 

 

To the faithful, the understanding of the resurrection means the darkness of death has been defeated. The resurrection of Jesus from the dead becomes the ultimate of hope of life over death – the ultimate redemption of humankind.  Holy Pascha is the triumph of light over darkness.

 

Eucharistic celebrations have often begun in the middle of the night. First there is dark, then from a single paschal light everyone has lighted candles. (This is observed as a miraculous event every year in the Church of the Sepulcher in Jerusalem.) Services usually continue through the night. In the West, Easter services include a blessing of the Paschal Candle.  In the East, lit candles are taken home. 

 

Christians celebrate with a feast that features all the foods that were fasted from, especially eggs and meat. In preparation for Easter, eggs are dyed colors or elaborately decorated, offered in baskets to be blessed.  (From the first centuries, eggs were observed as symbols of renewed life given by the Resurrection.) A Paschal lamb was prepared in honor of the festival foundation in the Jewish Passover. Baskets also often included other items to be blessed and shared: regional delicacies, candies, sweet breads, and cured meats. Secular modern elements and diverse cultural practices continue to be incorporated and combined into the festivities of this most celebrated of days. 

 

Easter is the most religious day of the year in America. Easter services are the most attended church services annually.  The fullness of Easter includes not just the celebrations afterwards, but also the sacrifices before. The Gospel accounts have been read aloud for generations and in all the corners of the world. The traditions and rituals of this most sacred Christian time are still upheld – from that handful of followers who were witnesses almost 2,000 years ago to the millions in this 21st Century who still cry aloud, “Christ is Risen! He is risen indeed!”   

How Easter became an American holiday

How Easter became an American holiday

By Rev. John-Brian Paprock

For Capital Newspapers Supplement

Holy Week Worship 2009 Directory

(not published in the supplement)

 

 

My earliest childhood memories of Easter include a yellow blazer made for a preschooler, a constant wetting of the top of my head for a cow-lick, an Easter basket that I had to carry but could not dig for confectionary delight, holding a candle while getting sleepy at midnight services, running around the family house and backyard in search of colored eggs, a big meal, and Peter Cottontail. It seemed everyone I encountered was happy, hugging and kissing with exuberance.  For my family, it seemed all the secular inventions that seemed to increase through my childhood, only added to the religious and spiritual occasion.

 

American Easter, the holiday that is commercially known today, has elements that have always been celebrated in some form. From the earliest of human traditions, recognition of the equinox was common.  It is the heralding day for putting winter behind, celebrating the survival of life. Whereas the winter solstice and Christmas have the survival of light at is core, Easter is the triumph of light; from this time until summer solstice the hours of sunlight only grow. Daylight Savings Time is designed to take advantage of this.

 

The American Easter holiday is the result of the confluence of several traditions from different cultures.  In fact, there are almost too many diverse cultural and religious traditions to keep track of. Even the name for the holiday is diverse. 

 

Most of the world’s languages and cultures call the Christian holy day, Pascha or some variation of the term for Passover, the Jewish holy days of the same timing.  The scriptural stories of Passover and Pascha are intertwined.  Both are celebrated on dates related to the spring equinox and the nearest full moon. In Judaism, Passover is a holy time that acknowledges God’s protection and guidance, culminating in marking the homes of the faithful with lamb’s blood so that God’s wrath would “pass over” the righteous.  In Christianity, the culmination of the Gospels is the Roman crucifixion of Jesus Christ at the time of Passover in Jerusalem.  Easter is a variation of a word used in northern and middle Europe for the spring festivals and was used by the majority of the initial settlers of America.  So, in America it is Easter, except in homes where it is Pascha, Pasha, Pesaho, etc.  Eastern Orthodox Christians prefer the term Pascha to distinguish the holy days when the calculations of date are not the same as the Roman Catholic and Protestant (Western Christian) reckoning.

It might be surprising to some, that Easter was not celebrated in any traditional sense by many Protestant Christians until after the Civil War. In fact, Easter was not widely celebrated in America until the 1930s.

Here is some of the most common American traditions:

 

Greeting the sun at sunrise, facing east, is one of the oldest traditions.  In Eastern Orthodox Christianity midnight services are begun with a single candle until everything is lit. After the lengthy services and feast that follows, the faithful are greeted by the sunrise. In Roman Catholic churches, and in some Lutheran and Episcopal churches, the vigil includes a tradition from the early Middle Ages - a blessing of “the new fire.”   Many churches light a paschal candle at Easter service that will burn through the season.  Some churches celebrate a sunrise service.  Throughout America, Easter Sunday service remains the most popularly attended church service during the year. Even for those that do not belong to any church, gatherings to enjoy the spiritual symbolism of the Easter sunrise are held in parks and beaches every year.

 

Feasts and festivals in communities both religious and secular are common.  Roman Catholics and Eastern Orthodox Christians follow an early Church tradition by fasting, that is abstaining from certain foods, for the forty or more days.  So the day of Pascha is also the day to return to eating meat and dairy products, like eggs.  Often there is a “paschal” lamb dinner to following the midnight services.  The feast often has eggs, candies, special breads all brought to church to be blessed and shared.

 

Exchanging gifts of fertility like eggs and flowers have been part of the spring celebrations for thousands of years.  The ancient Persians have the oldest recorded use of eggs at spring rituals, going back at least 5000 years. The Easter basket probably has it origins in bringing the gifts to the celebration. Hay and straw in the baskets would keep the eggs safe for the journey.

 

The Easter celebrations followed the isolating effects of winter.  The festivities began the official opening of social activities in many cultures. People would gather to see each other again, with new clothes and bonnets to catch the attention. 

 

The Easter Parade and the Easter bonnet had the height of popularity in America in the 1930s when Irving Berlin’s song “Easter Parade” was among the most popular on the radio and bonnets were actually worn fashionably throughout the year. However, in many Protestant churches, the tradition has been revived.

 

As one might guess, there has always been a market for the symbolic elements of spring festivities.  Easter continues to have the largest egg sales of any other time in America.  There is an increase of butcher requests for lamb, which many supermarkets do not even sell except at Easter.  More rabbits, as well as baby chicks and ducklings, are sold as pets during this time.  Shortly after Easter, the number of these animals given to Human Society shelters for unwanted pets often exceeds the ability to give them new homes.  Every year, caution is encouraged when buying and giving live animals no matter how cute.    

 

The American confectioner’s dream that Easter has become is mostly secular tradition. Stories and symbolic gifts that have become American icons have their popular origins in last century.  Peter Cottontail, the completely American Easter Bunny, became popular with the Gene Autry’s Top Ten song in 1950.  This was followed by the popular 1957 children’s book and the 1971 Rankin-Bass television special! 

 

Although the idea of a rabbit hiding “its” eggs may have origins to ancient Europe, the costumed bunny that graces so many egg hunts and egg rolling contests and gives away so much candy is mostly a spring-time version of the shopping mall Santa.  Peter Cottontail, according to American tradition (and the song), distributes gifts to people almost like Santa Claus. For some people; jellybeans. For others; a basket full of Easter joy. Wherever he goes, he showers his blessings on people. 

 

Balloon releases on Easter morning started more recently.  Although balloons have history that goes back centuries, latex balloons were not invented until mid 19th Century and were not mass produced until 1930s.  Easter is the Christian celebration of Jesus Christ resurrection from the tomb, so released balloons rising into the sky have similar liberation.  Some more traditional Christians celebrate the Ascension of Jesus Christ 40 days after Easter from the Gospel accounts of his rising into the heaven.  Biodegradable balloons are often encouraged in contemporary Easter releases.

 

Easter candy sales are the second largest during the year, with jelly beans, chocolate bunnies and marshmallow chicks leading the way.  Only Halloween sells more candy. In 2001, the National Confectioner’s Association reported that 7 billion pounds of candy were consumed at Easter. It’s estimated that American consumers spend over 1 million dollars on Easter candy every year.

 

The first known Easter bunny sweets come from Germany in the 19th Century – as a baked cookie-bread.  The first chocolate bunnies don’t begin their American prominence until the mid-20th Century, long after the chocolate egg became popular in Europe. Now, over ninety million chocolate Easter bunnies are produced each year. According to 76% of Americans, chocolate bunnies should be eaten ears first – among the newer Easter traditions. 

 

Jelly beans were merely an exotic candy until marketed as mini-eggs for Easter in 1933.  Today, giving and eating jelly beans have become one of the most popular Easter traditions. Over 20 billion jelly beans are made for Easter every year.

 

Peeps are the small marshmallow candies shaped into chicks, bunnies, and other animals They were introduced in 1958  and are almost exclusively sold in the US and Canada for Easter.  Each day, five million marshmallow chicks and bunnies are produced in preparation for Easter.  In the 1990s, Peep contests started growing popularity.  Eating contests are held the week following Easter when the candies were discounted. 

 

Although it seems that chocolate crosses (without Jesus) could have been part of the oldest of traditions, mass-produced chocolate crosses started being sold in 2005 by Russell Stover Candies Inc. Although chocolate crosses have been available before, mostly in other countries, this was a first by a major American company.  The crosses have quickly become part of American Easter baskets.

 

Although religious Easter celebrations in declaration of the triumph of God’s love and light will always be the most important to most Americans. The greetings of "Christ is risen!" and "He is risen indeed!" will always hold the most inner joy and peace in the hearts of Christians.  88 percent of parents carry on the Easter tradition of creating Easter baskets for their children.  It was a joy of my childhood.  And it was a joy to make Easter baskets for my son throughout his childhood.  Even though he is 17 years old this year, I think I will keep with tradition at least one more year.  I don’t think he will wear a yellow blazer or let me wet down his hair as we go to church to hold candles at midnight, but he will probably carry the basket to church to be blessed.

 

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Peter Cottontail

by Steve Nelson & Jack Rollins

Peter Cottontail
Here comes Peter Cottontail,
Hopping' down the bunny trail,
Hippity, hoppity,
Easter's on its way.

Bringing' every girl and boy Baskets full of Easter joy,
Things to make your Easter bright and gay.
He's got jellybeans for Tommy,
Colored eggs for sister Sue,
There's an orchid for your Mommy
And an Easter bonnet, too.

Oh! here comes Peter Cottontail,
Hopping' down the bunny trail,
Hippity hoppity,
Happy Easter day.

Here comes Peter Cottontail,
Hopping' down the bunny trail,
Look at him stop, and listen to him say:
"Try to do the things you should."
Maybe if you're extra good,
He'll roll lots of Easter eggs your way.

You'll wake up on Easter morning
And you'll know that he was there
When you find those chocolate bunnies
That he's hiding everywhere.

Oh! here comes Peter Cottontail,
Hopping' down the bunny trail,
Hippity hoppity,
Happy Easter day.

Monday, March 30, 2009

The Blind Truth of Being

The Truth of Being Blind

This homelitic sermon is on the healing power of light and our ability to see it.

This sermon is another lesson in Orthodox Christian Spirituality using the readings of the Malankara-Syrian Orthodox lectionary: John Chapter 9 (with references to Mark 10:46-52 and Matthew 9:27-31) and Ephesians chapter 5

This sermon lesson given on Sunday, March 29, 2009 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
LISTEN ONLINE HERE:

Thursday, March 26, 2009

The Blessing Cross

Dear Father John,

I want to express my thanks for the beautiful article you wrote on the
glorious Cross. I have emailed it to many people, because I think it truly
captures the significance of our blessed symbol of redemption and salvation.

In the Ethiopia Orthodox Church we pray the Prayer of the Cross every day:
The Cross is our power.
The Cross is our strength.
The Cross is our redemption.
And the Cross is the salvation of our souls. Amen

May Our Lord and Our Lady bless you as you continue to use your gift of
writing to proclaim the glorious truths of the Orthodox Faith.

Selam,

Gebre Menfes Kidus

The article "The Blessing Cross" by Fr John Brian was recently published on
the ICON website:
http://www.icon.org.in/jsp/icon/resources/BlessingCross.pdf

Sunday, March 22, 2009

Wisdom of Choosing Good Anyway


Wisdom of Choosing Good Anyway

This sermon is on the power of wisdom during Great Lent; another lesson in Orthodox Christian Spirituality using the readings of the Malankara-Syrian Orthodox lectionary: Sirach (Barasera) 51:13-30 and 1 Peter 3:8-16.

This sermon lesson given on Sunday, March 22, 2009 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
LISTEN ONLINE HERE:

Nonviolence from a Christian Perspective

"Taking a Vow of Nonviolence from a Christian Perspective"
A Special Talk ~ Saturday, March 21, 2009

+ The Cross is central to the Christian understanding of nonviolence +

[photos by Teresa Kochamma]

Using references to Orthodox Christian resources from New Testament to the present time, Father John Brian Paprock, Orthodox Christian priest, draws on the writings St Matthew, St Paul (Romans chapter 12), St John Chrysostom (Three wars passage of Homily on 1st Timothy), Armenian Catholicos Karekin II and others. He uses stories and examples from the lives of the desert fathers, St Seraphim of Sarov, Martin Luther King Jr and Gandhi. In addition to his own life examples and experience.


This is the two hour talk (in three parts) by Father John Brian at the invitation of the Joyful Path Buddhist Center in Blue Mounds, Wisconsin.

Part 1 of 3
Listen on line here:


PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian OR http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
OR
http://frjohnbrian.hipcast.com/rss/interfaithsociety.xml

Part 2 of 3
http://frjohbrian.blogspot.com/2009/03/part-2-nonviolence-from-christian.html
Part 3 of 3
http://frjohbrian.blogspot.com/2009/03/part-3-nonviolence-from-christian.html

Part 2: Nonviolence from a Christian Perspective

Part 2 of 3
"Taking a Vow of Nonviolence from a Christian Perspective"

Saturday, March 21, 2009

This is the second part of a two hour talk by Father John Brian Paprock, Orthodox Christian priest, at the invitation of the Joyful Path Buddhist Center in Blue Mounds, Wisconsin

Listen online here:

PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian OR http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml OR http://frjohnbrian.hipcast.com/rss/interfaithsociety.xml

Part 3: Nonviolence from a Christian Perspective

Part 3 of 3
"Taking a Vow of Nonviolence from a Christian Perspective"

Saturday, March 21, 2009

This is the third part of a two hour talk by Father John Brian Paprock, Orthodox Christian priest, at the invitation of the Joyful Path Buddhist Center in Blue Mounds, Wisconsin

Listen online here:


PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian OR http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
OR http://frjohnbrian.hipcast.com/rss/interfaithsociety.xml

Wednesday, March 18, 2009

Meaning of the Mid-Lent Cross


Meaning of the Mid-Lent Cross
~ special sermon ~

There are four powerful prayers in each of the four directions with the Mid-Lent Cross. This sermon is on the meaning of the Mid-Lent Cross, the Golgatha, King Abgar and the healing power of the prayer for this auspicious time.

This sermon was given for Mid-Lent, March 18, 2009 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
LISTEN ONLINE HERE:

Sunday, March 15, 2009

Revealed and Healed

Revealed and Healed

This truly homelitic sermon is on the healing power of knowing during Great Lent.

This sermon is another lesson in Orthodox Christian Spirituality using the readings of the Malankara-Syrian Orthodox lectionary, starting in Numbers 17:1-8, 1 Samuel 7:10-17, Isaiah 56:1-7, Matthew 15:21-31, and then verse by verse through Romans 7:14-25

This sermon lesson given on Sunday, March 15, 2009 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
LISTEN ONLINE HERE:

Friday, March 13, 2009

GOD IS OUR REFUGE AND STRENGTH


OVBS Training Camp Theme Presentation
given Saturday, June 12, 2004
at St. Gregorios Malankara Orthodox Church, Oak Park
by Fr. John-Brian Paprock, priest - Holy Transfiguration Orthodox Mission, Madison


In name of the Father and the Son and the Holy Spirit. Peace be with you.

Truly I am honored to address you today on this occasion and pray that the
Lord guide my words to the necessities of His servants here present.

The theme for this year’s Orthodox Vacation Bible School is from Psalm 46:1

"GOD IS OUR REFUGE AND STRENGTH "

Perhaps it is not ironic that this verse would be on the lips of the
protestant minister at the beginning and at the end of the national requiem
for President Ronald Reagan and was broadcast on live television last night.
This verse is indeed a comfort for many. Not just those in mourning, but
everyone, especially our young people, who live in an unsure world. Danger
and distress seem to be every crossroads, at every vestibule. A REFUGE
(according to Webster’s dictionary) is “shelter or protection from danger or
distress.”

An Ethiopian priest asked me, a month or so ago, if I could help him with
curricula about modern issues that youth, particularly teens and young
adults, face in America. I came up with the five major issues that youth
face in America. Each of these is a presenting danger.

FIVE ISSUES YOUTH FACE IN AMERICA
1. Substance Abuse - tobacco, alcohol, drugs
2. Sex - pregnancy, sexual activity, AIDS
3. Suicide - depression, harming self
4. Gangs - criminal behavior, violence to others, bullies
5. Family problems - "generation gap" verbal abuse, domestic violence,
alcoholism, "secrets"

It is important to realize that young people who get in trouble often seek
refuge in the first four, because they do not believe that they have any
other safe place – no other safe people – to go to in difficult and
confusing times. The one source of safety, the family, may be a source of
great contention or confusion. Without other adults or mature older youth
to be trustworthy, loving, compassionate, kind and honorable - in other
words, to be “safe people” – youth lose moral stability and often make
endangering decisions. The church, its clergy, its teachers and its lay
ministers, must be “safe” and trustworthy when other places and other people
are not. It should always be a refuge and sanctuary to any that seek
shelter from the storms of family or society.

Perhaps the scriptures can give us insight so that we can assure our young
people (and each other) that “God is our refuge and our strength.”

Of the 15 times the Hebrew word that is translated “refuge” in used in the
Old Testament (Strong’s Concordance), two thirds are among the Psalms. It
(“Machseh”) is also used four times in Isaiah and once in Proverbs. The
word “refuge” is actually not used in the English translation of the New
Testament – so I could not find a direct and specific reference to “refuge”
in the New Testament in my concordances.

In the Psalm 46, God is called “our refuge” three times. In the first
verse, He is also “our strength” and “our immediate help in trouble.” This
idea is also collaborated by Isaiah in Chapter 4:5-6 (which Isaiah
reiterates in chapter 25:4).

In verses 7 and 11 of the Psalm, we are assured the “Lord of Hosts is with
us, the God of Jacob is our refuge.”

How many know what the name “Jacob” means? “Supplanter”

Jacob becomes Israel in Genesis 32:28, after Jacob works out the issues with
his brother Esau and with his father-in-law Laban and wrestles with God. In
fact Genesis 32:28 is the first mention of Israel.

How many know what “Israel” means? “Ruling with God”

So, according to the Psalmist, it is the God of Jacob, not the God of Israel
that is our refuge. It is the God that we know as we work through the issues
of our life before we wrestle with Him (Genesis 33:24-30) and then rule our
lives with Him. As it says, Genesis 33:30, “I have seen God face-to-face
and my life is preserved.” Perhaps, the Psalmist is alluding to this
transformation by saying “the God of Jacob is our refuge.”

In Psalm 62 (see also Psalm 71, 91, 94 and 104), verses 6-8, the reference
to “rock” as strength and refuge gives scriptural insight to another feature
of God as our refuge and strength, particularly verse 7:

“In God is my salvation and my glory: the rock of my strength and my refuge
is in God.”

In Psalm 94:22 “But the Lord is my defense and My God is the rock of my
refuge.”

Looking to the New Testament, there are only six references to “rock” –
petra - specifically.

The only two negative references come from Luke’s Gospel and the parable of
the Sower. The rock is inhospitable for growth (8:6) and our Lord, in the
explanation of the parable (8:13), uses that rock to symbolize faith without
roots. This is similar Isaiah 28, verse 15-17, but in Isaiah the “refuge of
lies” will be destroyed and the precious corner stone” will be a “sure
foundation.” In a like manner, Matthew Chapter 7, in the parable of the
foundations; verses 24-27: “… like a wise man which built his house upon a
rock…” (also used in Luke 6:48). In Matthew Chapter 16, Jesus renames
Simon – Peter – petra – verse 18: “…upon this rock I will build My church.”

The scripture seems to point to two different name changes, two
transformations, for greater security and salvation, when refuge will no
longer be among our needs. Also, the scripture is teaching us how we may
become “rock” for refuge – trustworthy and safe.

The only other “rock” (e.g. petra) in the Gospels is at the end of Matthew
and Mark where they both describe the sepulcher as hewn out of rock. Truly,
a refuge for the sacred body until the Resurrection! What other refuge
could the Body of Christ have until the resurrection no matter how
temporary?

Time does not allow me to dwell on the instructions for refuge given in
Psalm 91. I will leave that to you. Other refuge references in psalms: 14:6
for the poor; 142:5 portion in the land of the living.

Proverbs 14:26: “In the fear (awe of His power) of the Lord is strong
confidence: and His children shall have a place of refuge.”

There is a story, based on an actual case (but I have lost the reference
long ago) about a park where the neighborhood children played with very old
play equipment. A philanthropist happened to be walking through the park
and saw the rusted and broken jungle gym and swing set, the empty sand box
that was more of a “mud box” and the breaking concrete and asphalt where
some children were throwing a ball at a basketball backboard without a hoop.
So, he asked the children what equipment they would want, “Name anything and
I will get it for you and have in installed in this park.” The excited
children gave them their list. They were very happy and told their parents.

Then the philanthropist held a neighborhood meeting and had the parents
raise their concerns for the safety of the equipment and he promised them
the safest equipment ever made, but asked for their help in installing the
equipment. The philanthropist was wise, he knew the parents would not trust
the equipment until they could see it for themselves.

So the day came and all the equipment arrived. The children gathered in awe
and anticipation. The parents and professionals began to put the equipment
together across the park where there was enough space. The children played
on the old equipment while the adults worked long and hard for the children.
It was dark when they finished.

The next morning, the parents awoke to the sound of children playing in the
park, but to their dismay, they were playing on the old equipment. The
parents asked if they had seen the new playground.
“Isn’t everything you wanted?”
“Yes, Mom” – “Yes Dad”
“We spent hours making this ready for you. Did you even try the new
equipment?”
“Yes, Mom” – “Yes Dad”
“Do you like it?”
“Yes, Mom” – “Yes Dad”

The parents would get the children to play on the new equipment for a short
time, but they would return to the old “stuff” soon after the parents would
leave.

Scratching their heads, they called the philanthropist who funded a study.
The pollsters asked every child about every piece of equipment. More than
90% liked the new equipment over the old “stuff.” The children even had
their favorites among the new equipment. However, the statistics were
clear - again over 90% indicated that they did not like the location. The
children could not articulate the reason that they did not like the
location. It wasn’t too sunny or too shady. It wasn’t too far to walk.
The pollsters gave up.

The philanthropist was going over the dismantling of the new equipment with
a contractor (no parents offered with the dismantling). They were looking
at a map of the park. The contractor said, “This will be easier that taking
our the old stuff – all the new stuff is so close to the road. The only
problem is going to be interrupting traffic for my truck to haul the stuff
away.”

The philanthropist changed his mind and asked if he could build a fence
between the new equipment and the busy road. When he did, the children gave
up the old equipment for the new stuff. Every child knew the busy road was
dangerous and, even if they could not articulate their concern, they
naturally spent their time inn the safe places of the park.

The fence, the boundary, created a refuge where the children could enjoy the
gifts of the philanthropist. And the other “stuff” was no longer necessary.
Children, yes even teens, need boundaries as well as hugs to know they are
safe. Then, everyone can enjoy the gifts of the great Benefactor of us all.

This has been a very short introduction. I know it leaves many questions
and only scratches the surface of our theme. I hope that I have given some
food and some insight. The American comedienne Lily Thomplin used to say
during her one-woman show in the early 1980s – “If I didn’t make you laugh,
I hope I left you more confused.” So do I, because I know that confusion
is the first step to knowledge. I pray that God has allowed me to give more
insight than confusion.

May our churches (and our classes) be refuges of loving attention to the
needs of those placed in our care. May God make our places strong and secure
refuges and may He make us trustworthy guardians. God IS our refuge and
strength, our immediate help in times of trouble. May He cover us with His
feathers, as a father eagle covers his children, and under His wings we
shall trust.

Now and forever. Amen.

Sunday, March 08, 2009

Healing Spiritual Paralysis

Healing Spiritual Paralysis

This sermon is on the healing power of repentance during Great Lent.

This sermon is another lesson in Orthodox Christian Spirituality using the readings of the Malankara-Syrian Orthodox lectionary, discussing Mark 2:1-12; Romans 5:1-11; and Isaiah 5:20-25.

This sermon lesson given on Sunday, March 8, 2009 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
LISTEN ONLINE HERE:

Friday, March 06, 2009

TOWARDS HOLINESS

From: [spiritualhelp] spiritualhelp@yahoogroups.com
Sent: Friday, March 06, 2009 7:18 AM

A Little Spiritual Help - TOWARDS HOLINESS

The Inaccessible One has become accessible, the transcendent God has taken flesh and dwelt among us. The holiness which surpassed every human notion and was a separation reveals itself to be otherwise: the very holiness of God can become infinitely close without becoming any the less mysterious; it becomes accessible without our being able to possess it; it lays hold of us without destroying us. In this perspective we can understand the words of St. Peter in his General Epistle, that we are called to become partakers of divine nature...

All holiness is God's holiness in us:

It is holiness that is participation and, in certain way, more than participation, because we participate in what we receive from God, we become a revelation of that which transcends us. Being a limited light, we reveal the Light. But we should also remember that in this life in which we are striving towards holiness, our spirituality should be defined in very objective and precise terms.

When we read books on spirituality or engage in studying the subject, we see that spirituality, explicitly or implicitly, is repeatedly defined as an attitude, a state of soul, an inner condition, a type of interiority, and so on.

In reality, if you look for the ultimate definition and try to discover the inner core of spirituality, you find that spirituality does not consist of the states of soul that are familiar to us, but that it is the presence and action of the Holy Spirit in us, by us, and through us in the world.

Metropolitan Anthony of Sourozh
God and Man, Pages 81-82
Hodder and Stoughton
Revised 1974 international paperback (1971 first edition)
030609

*+*+*+*+*+*+*+*+*+*+*+*+*
"A Little Spiritual Help" is for
HEALING LIFE, DEEPENING FAITH, ENRICHING PRACTICE, and REFRESHING SPIRIT
http://groups.yahoo.com/group/spiritualhelp/
Subscribe: spiritualhelp-subscribe@yahoogroups.com

*+*+*+*+*+*+*+*+*+*+*+*+*
Sponsored by Holy Transfiguration Orthodox Mission Parish
621 N. Sherman Avenue, Suite B3
Madison, Wisconsin 53704
Sundays 9:30am ~ 608.242.4244
transfiguration@usa.com
www.maruroopa.blogspot.com

Monday, March 02, 2009

Dusting Off the Image for Lent

Dusting Off the Image for Lent
This sermon is on the healing power of repentance during Great Lent.
This sermon is another lesson in Orthodox Christian Spirituality using the readings of the Malankara-Syrian Orthodox lectionary, discussing Genesis 7:6-24; 2 Kings 5:1-14; Isaiah 33:2-9; Jeremiah 15:15-21; Acts 5:12-16 & 19:8-12; Romans 3:27-4: 5; St. Luke 5:12-16.

This sermon lesson given on Sunday, March 1, 2009 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
LISTEN ONLINE HERE:

Monday, February 23, 2009

Hold Fast The Pattern


Hold Fast The Pattern
"put your thoughts on that which is above"

This is a sermon on the reasons for the discipline of fasting for the Great Lent.

This sermon is another lesson in Orthodox Christian Spirituality using the readings of the Malankara-Syrian Orthodox lectionary, focusing on the Prophecy of Isaiah Chapter 58 and the Epistle of St Paul to the Colossians Chapter 3.

This sermon lesson given on Sunday, February 22, 2009 by Fr John Brian
Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
LISTEN ONLINE HERE:

Sunday, February 15, 2009

Why Pray for the Departed

Why Pray for the Departed
Further preparation for Lent

This is a sermon on the reasons for praying for the departed in preparation for the Great Fast of Lent.

This sermon is another lesson in Orthodox Christian Spirituality using the readings of the Malankara-Syrian Orthodox lectionary for the Sunday of all Departed, focusing on 2 Maccabees 12:38-45, 1 Corinthians 15:20-28 and James 3:1-12.

This sermon lesson given on Sunday, February 15, 2009 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml

LISTEN ONLINE HERE:

Wednesday, February 11, 2009

TWICE A WEEK - A LITTLE SPIRITUAL HELP

TWICE A WEEK - A LITTLE SPIRITUAL HELP

Some previous posting:

BRUSHING AGAINST GOD - February 6, 2009
THE INNER KINGDOM - February 5, 2009
ALTARS OF KNOWING - January 30, 2009
GOD WILL NEVER ABANDON - January 28, 2009
IN SMALL THINGS - January 23, 2009
THE MERCY OF DIFFERENCES - January 21, 2009
TEN POINTS ON PRAYER - January 16, 2009
PRAYER AND GOD'S HELP - January 14, 2009
GOD'S LOVE IS ALWAYS AVAILABLE - January 9, 2009
LOVE OF GOODNESS - January 7, 2009
THE TRANSCENDENT - January 2, 2009

These helps can be read at the Yahoo Group email list:
http://groups.yahoo.com/group/spiritualhelp/messages
Or at the Facebook Group "A Little Spiritual Help" Discussion Board:
http://www.facebook.com/groups.php?id=675666944#/board.php?uid=43149545605


To get "A Little Spiritual Help" during the week in your email,
Subscribe: spiritualhelp-subscribe@yahoogroups.com
http://groups.yahoo.com/group/spiritualhelp/
Or join the Facebook Group
http://www.facebook.com/groups.php?id=675666944#/group.php?gid=43149545605


Please pray for this effort as we can all us a little spiritual help now and
then...

your servant,

Fr John Brian
Holy Transfiguration Orthodox Mission Parish
Madison, Wisconsin ~ 608.242.4244
http://maruroopa.blogspot.com/
o HEALING LIFE o DEEPENING FAITH
o ENRICHING PRACTICE o REFRESHING SPIRIT

Monday, February 09, 2009

In The Wilderness With Animals and Angels

In The Wilderness With Animals and Angels

".... there in the wilderness forty days, being tested by Satan; he was with the wild beasts; and the angels ministered to him."

This is a sermon on the reasons for fasting in preparation for the Great Fast of Lent - the Gospel of Mark 1:12-20. This sermon is another lesson in Orthodox Christian Spirituality using the readings of the Malankara - Syrian Orthodox lectionary.

This sermon lesson given on Sunday, February 8, 2009 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml

LISTEN ONLINE HERE:

Monday, February 02, 2009

All For One: hand-head-heart


This is a sermon continuing the theme of living with others in God's love - especially 1 Corinthians 12:12-31 - "There is one body" Also discusses the gospel reading: Mark 6:1-6.

This sermon is another lesson in Orthodox Christian Spirituality using the readings of the Malankara - Syrian Orthodox lectionary.

This sermon lesson given on Sunday, February 1, 2009 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml

LISTEN ONLINE HERE:

Monday, January 26, 2009

Dirty Snow Judgment

Dirty Snow Judgment
Insides by The Outside?

This is a sermon continuing the theme of living with others in God's love - especially: 1 Corinthians 4:5 - "Therefore do not judge before the time, until the Lord comes and brings to light the hidden things of darkness and reveals the thoughts of the hearts; then shall every man have praise from God."

This sermon is another lesson in Orthodox Christian Spirituality using the readings of the Malankara - Syrian Orthodox lectionary.

This sermon lesson was live and extemporaneously given on Sunday, January 25, 2009 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
LISTEN ONLINE HERE:

Sunday, January 18, 2009

Human Harmony - Spiritual Blessing

Human Harmony - Spiritual Blessing
"To this end we follow Christ"

This is a homelitic sermon of 1 Peter 3:8-15 including the meaning of Timket (the Ethiopian Orthodox Holy Day honoring the Ark of the Covenant at Epiphany) and living with others in God's love.

This sermon is another lesson in Orthodox Christian Spirituality using the readings by the Malankara - Syrian Orthodox lectionary.

This sermon lesson in Orthodox Christian Spirituality given on Sunday January 18, 2009 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
LISTEN ONLINE HERE:

Friday, January 16, 2009

the word "passion"

Hello Father,

Just a little question that's had me curious for some time now. I was
wondering what (if any) the distinction is between passions in general (the
ones to be eliminated), and the Passion that refers to the week leading up
to Easter. -- Are these two concepts / terms at all related? Is it just a
coincidence in translation, or are they actually the same word meaning the
same thing?

Thanks,
Carl

---------response---------------

Hello Carl,

The earliest Christian uses of the words translated as "passion" come from
scripture. The first English translations together with the evolution of
meaning in modern English is where some confusion arises. There are
certainly much more qualified linguistic scholars than me, so please take my
brief answer as a beginning and feel free to correct any mistakes I may have
made. Meditation and prayer on this has given me some insight and
understanding as well, so I am grateful for your inquiry.

"Passion" is only used three times in the King James Version of the New
Testament, the first and most widely read English translation. I found this
surprising, since it is often used in translations of the Fathers and
Saints. It is used only once to signify the historic ordeal of Christ's
crucifixion (Acts 1:3). The other two, to indicate intense interest (Acts
14:15 and James 5:17). Neither deal directly with the sinful "passions"
that are "to be eliminated" as you mentioned in your questions. Looking to
the original Greek reveals that these are two different words.

In the first case, Acts 1::3, the Greek in "pascho" - literally "to suffer,
to endure, to experience intensely." "Pascho" is actually translated "to
suffer" or "to endure" in the King James Version in over 30 other instances!
"Pascho" (Holy Pascha) is the word for Easter and Passover as well.

In the other two cases, the NT Greek is "homoiopathes" (lit. homoi=same;
pathes=suffering/ache) connoting intense interest. To clarify the meaning
and use of "pathes," I looked up similar NT Greek words and their English
translations in scripture. In Acts 26:23, "pathetos" is translated as "able
to suffer." In over a dozen Epistle verses, "pathema" is translated as
"suffering" or "affliction" (see especially 2 Corinthians 1:5, 6 and 7).
Finally, "pathos" is translated (in the Greek word's only NT appearance - 1
Thessalonians 4:5) as "lust." "Hedone" (lit. pleasing sweetness) and
"epithumia" (lit. desire) are the more common Greek words translated as
"lust" in the New Testament.

The passions that we speak of in modern English as sins and human failing
are closer to this last idea of "pathos," "hedone" and "epithumia." In many
ways our understanding of passion comes from the evolution of modern romance
- where emotional pleasure and pain have been the angst and the crescendo of
drama. I can imagine this passion with an over-acted Shakespearian English
- "Alas, woe is me!"

Indeed, this last is insight into the nature of the passion we work to
discard in our spiritual development. This "ache" and "suffering" is
completely of the self - separate from God - alone in the world, desperately
clinging to the opinion of others or the opinion of that special one person
where we have placed our intense interest or to that object of our intense
interest. For many nominal Christians in the modern secular world, this may
be the closest to a crucifixion that may ever be experienced - the
separation from the object of infatuation, romantic love. There are good
social and biological reasons why young people "fall in love"
or "lust" or "passion" and - as anyone who has had a childhood crush will
have to admit - the object of this intense interest is elevated above all
others.

Christ taught us that we can overcome anything that may separate us from
God. The simplest way to be separated from God is to place something, e.g.
another person, between you and God. In the Gospels, we are reminded to
love God with all our minds, all our hearts and all our souls. Often, in
romantic terminology and pop songs, this is the passionate way to love the
person of our affection. We are also given the message that we should give
"our hearts" to another. St. Paul reminds us that the pain, ache and
suffering of separation from God is the price for sin. So, we must work in
our spiritual development to purify our lives from the manifold sins of this
world. This is difficult, even more so in our modern secular capitalistic
society.

Certainly, there are other tangents to be explored and deeper insight to be
gained. I was taught when confronted with mystery, accept the Truth even if
I cannot comprehend it, pray for understanding, and, perhaps, God will
reveal it as a light in the darkness. Unworthy as I am, I am grateful for
the few revelations God has granted me.

Please pray for me and the ministry set before me, that I may be a better
servant of Christ and all in His Church.

O Lord, Jesus Christ, restore us to the homeland we long for; keep far from
us all evils and divers (lowly) temptations; help us endure in the day of
our passion (pascho) and save us from our passions (pathos); this we ask of
Thee, together with the Father and Living Holy Spirit. Amen.

your servant,

Fr. John-Brian
"We have this treasure in earthen vessels, that the excellency of the power
may be of God, and not us." IICor4:7

Tuesday, January 13, 2009

Reflection in Water - Epiphany Renewal

Reflection in Water - Epiphany Renewal
The Elements of Being

This is a reflective sermon on the meaning of Ephiphany, Water as a state of being. By participation in God's love in the elements of being, the sacraments and the cycle of the year.

This sermon is another lesson in Orthodox Christian Spirituality using the story in Matthew chapter 3 and other readings by the Malankara - Syrian Orthodox lectionary.

This sermon lesson in Orthodox Christian Spirituality given on Sunday January 11, 2009 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml

LISTEN ONLINE HERE:

Monday, January 05, 2009

Resolution for the New Year

Sunday Sermon

Resolution for the New Year:
"I will participate in God's Love"

So many people make New Year resolutions to improve life. How about making a few to improve spiritually this year?

Participation in God's love means several things. This homiletic sermon is another lesson in Orthodox Christian Spirituality using the Isaiah chapter 26 and the third chapter of St John's Epistle as appointed by the Malankara - Syrian Orthodox readings.

This sermon lesson in Orthodox Christian Spirituality given on Sunday January 4, 2009 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
LISTEN ONLINE HERE:

Monday, December 29, 2008

Fellowship of Light

How to join the Fellowship of Light:
"...and in Him is no darkness."

Reviewing the secular year that is passing and integrating experiences can be helpful in spiritual development.

This homiletic sermon is another lesson in Orthodox Christian Spirituality using the first chapter of St John's Epistle as appointed by the Malankara - Syrian Orthodox readings.

This sermon lesson in Orthodox Christian Spirituality given on Sunday December 28, 2008 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
LISTEN ONLINE HERE:

(photo above by JBP 2008)

Friday, December 26, 2008

Who will stop you from getting to heaven?

I had a dream where all that is good in heaven was available to me, but my enemies (real and imagined) were blocking my access. I was both afraid and revulsed and could not even approach. My heart's desire was to be with God and be with Him in heaven. So, I moved closer to them with revulsion, enmity and fear mounting. I noticed they were smiling and offering hugs. What a cruel joke! I thought. This is no dream, it is a nightmare! I turned away in disgust, heaving with difficult breaths due to fear-stoked adrenaline. I prayed "God, is there no way to get to you except through them?"

"This is the way," He spoke quietly in my heart, "and you are so close. Why would you let them stop you from heaven?"

"What do I do?"

"Love them."

So, I turned and ran at them with my arms open wide. I closed my eyes in terror for what might happen. Tears streaming down my face. I was met with a warm embrace. Instead of my enemies, it was the Lord Himself. He held me as I sobbed uncontrollably, saying, "I didn't know. I didn't know."

Pray for me

Fr John Brian

Monday, December 22, 2008

Incorporating Incarnation

Lessons in Orthodox Christian Spirituality
"incorporating incarnation" ~ Sixth of six pre-Nativity lesson sermons

This homiletic sermon uses scriptures appointed by the Malankara/Syrian readings for the preparation for Holy Nativity. Father John focuses on spirituality in religion and how looking at
these Gospel stories with symbols, metaphors, etc. can help us in our personal spiritual development.

Includes the end of the third chapter of the Gospel of Luke and the beginning of Isaiah chapter 11 as well as Romans chapter 4.

This sermon lesson in Orthodox Christian Spirituality given on Sunday December 21, 2008 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
LISTEN ONLINE HERE:

Tuesday, December 16, 2008

already with us - Orthodox Spirituality 5

Lessons in Orthodox Christian Spirituality
"already with us"
Fifth of six pre-Nativity lesson sermons

This homiletic sermon uses scriptures appointed by the Malankara/Syrian readings for the preparation for Holy Nativity. Father John focuses on spirituality in religion and how looking at these Gospel stories with symbols, metaphors, etc. can help us in our personal spiritual development.

Includes the end of the first chapter of the Gospel of Matthew and the end of the first chapter of Paul's Epistle to the Galations.

This sermon lesson in Orthodox Christian Spirituality given on Sunday December 14, 2008 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
LISTEN ONLINE HERE:

Thursday, December 11, 2008

HUMAN RIGHTS AND SPIRITUAL DEVELOPMENT

Key Note Address on the occasion of the 60th Anniversary of UN Declaration of Human Rights ~ 10th Anniversary of Interfaith Awareness Week in Wisconsin ~ 7th Annual Interfaith Celebration at the Capitol
December 10, 2008 ~ Wisconsin Capitol, Madison, Wisconsin
HUMAN RIGHTS AND SPIRITUAL DEVELOPMENT
by Rev Fr John Brian Paprock

Peace be with you all.

Praise be to the mercy and love of God that has allowed us to gather at this time and in this place. Amen.

The idea of fundamental human rights is not 60 years old. However, we acknowledge and celebrate the 60th anniversary of a universal declaration of human rights that was attested and affirmed by the fledgling United Nations in 1948.

The idea of basic human rights is as old as humanity, from the time of a shared common existence in this world with its equal opportunity problems.

Somewhere in our collective past, something changed. In Genesis, the first book of the Bible, Chapter 11, there is the story of Babel, when all humanity spoke the same language.

Consider this a moment - everyone being able to understand everyone. No debates about the meanings of words with roots in different languages. Imagine being able to speak with anyone anywhere in the world without translation software.

The story of Babel starts with a gathering on the great plain of Shinar. They - those humans of one language - began to cooperatively build a city and a tower. The scripture says, “A tower whose top may reach to heaven.”

Anyone whose has worked on committees, boards or “work-groups” may be appropriately envious of such a time when a universal language naturally dissolved differences and allowed ease of cooperative action. As Genesis says “They have reasoned to do this thing, and now nothing will prevent them from doing that which they have imagined to do.”

For some reason, not explained in the text, God divided their “tongues,” which is an older way of saying God gave different languages. Then, the people were scattered “across the face of the earth” and could not finish the communal project.

“Therefore they called the name of it Babel.” The name can be literally translated from the Hebrew: God confusion (“Bab” = confusion; El=God). This “God confusion” lingers to this day. We still struggle to understand each other, especially in relation to divinity.

Despite the “God confusion” that has been with humanity for so long, 60 years ago, a declaration of common human rights was affirmed by people from all over the face of the earth; by people speaking different languages, having different cultural and religious traditions. If Babel was a wounding of humanity by breaking up a unified people, perhaps, this declaration is a healing ointment.

After 60 years of such a global declaration; after 10 years of such an awareness week, we still have a long way to go.

Here we are in the present, gathered from all over the world, in a secular common building, still struggling to understand one another. Our focus has shifted. We are not so much interested in building a tower to heaven, but rather in building bridges. Bridges built upon universal human rights connect scattered peoples across chasms of diversity.

I believe every bridge that we build makes a better world for all of us. Maybe we have needed to be separated by languages and cultures and distances, in order to spiritually develop into the divinity for which we have been created. For in the struggles to understand, we learn empathy. In the difficulties to tolerate differences, we learn mercy. In the extra-ordinary encounter with those that are different than ourselves, we encounter a transcendent divinity that is greater than us all.

This isn’t as mystical as it sounds. This is a completely natural process of human experience. In 1892, Dr. J Milton Johnston wrote a comprehensive analytical and medical book about the human eye. In the preface, he wrote about sight and seeing: “When the mind moves logically, it takes in a subject in all its relations; there is a natural unfolding of the theme, a progress of thought and breadth of view combining unity and comprehensiveness. There is the absence of one-sidedness.” [Eye studies: a series of lessons on vision and visual tests - 1892]

So, we all see everything in context, together, all at once – with all the component parts. Look around, take a moment and notice everything. We are surrounded by diversity. Even with all the things, stuff and people we can separate by identification, we notice the continuity, the “absence of one-sidedness.” By the way, did you notice how we separate, distinguish, acknowledge and affirm by identifying, using names and terms in our own language, in our own lingo?

So often, we are led by a “God confusion” and everything is fragmented, identifiable only in its separate pieces. Indeed, our capacity to concentrate and focus on a single element is well documented and very useful. In this way, we are able to ignore telephone poles and power lines when looking at a beautiful sunset – only to wonder if Photoshop can remove the telephone poles and power lines later. Nevertheless, we enjoyed the beauty of the sunset, despite intrusive elements.

This reminds me of the story of a Native American elder who goes to New York City to visit his grandson and, as he is walking around, he stops at one of the large potted trees along 6th Avenue. When his grandson asks why he stopped, he says that he is listening to the cricket. Grandson, being city folk, is quite surprised and says, “You expect me to believe that you heard a cricket with all the traffic and city noises going on around us.”

The elder reaches into the pot and shows the cricket to his grandson. As he is putting it back, his grandson asks, “this is some super-human ability of tribal elders that you can teach me, right?”

“Not at all,” says the elder and reaches into his pocket, pulls out some change and drops it on the ground. Immediately, all the people walking nearby turn around, some even watch the coins roll to their resting next top the elders shoes. “Everyone hears that which is important to them.”

It would be fair to ask, “If we don’t hear the same things, see the same things, how can there be peace? Can there ever be a true understanding of anything as long as we can separate them and us? Can we ever be restored to a whole people?”

Orthodox Christian writer Peter C. Bouteneff wrote about an old seminary professor Serge Verhovskoy who would repeatedly tell his students, "Orthodoxy is the absence of one-sidedness." Obviously, he read Dr. Johnston’s work.

Bouteneff explains “The "gestalt" of Orthodoxy, which is simultaneously relativism and sectarian one-sidedness, is not easy to apprehend. We must spend our lives in it in order to find our way… [the absence of one-sidedness] steers a course between fundamentalism and relativism. Its way is one of freedom and optimism.” [Sweeter Than Honey: Orthodox Thinking on Dogma and Truth by Peter C. Bouteneff - 2006]

“We must spend our lives in it;” in this path between fundamentalism and relativism, but this is the way of freedom and hope.

Let me put this in another context. It is not that everyone else MUST accept me. No, it is I that must accept them. This attitude frees me waiting for everyone else to do something and it empowers me to do something. It is not us verses them, it is our fragment, our piece of the puzzle, separated from all the other fragments. That is, most of THEM are already in the world I am in – duh! At once, I am struck by the absence of one-sidedness. If I am able to allow the transcendent qualities of encounter pierce through my biases and prejudices, I can almost hear that original language spoken in the plain of Shinar coming from the hearts of people everywhere.

How one goes about doing dealing with the connectedness, and listening to the heart, is the work of religious ritual and spiritual development. It takes time to progress spiritually, but I do not despair. I have encouraged those I have counseled and guided in their spiritual development to accept a simple definition of spiritual progress: “any movement in the right direction.” Miles (Kilometers) in the wrong direction is not progress, but even a millimeter (or fraction of an inch) in the right direction is progress.

Despite horrible stories of religious and ethnic suppression, oppression and genocide (some still being perpetrated as we are gathered here), I can see we are facing the right direction. Once facing the right direction, all we need to do is take the next step in front of us. As small as some of the steps we take seem, as tired and cynical as I get sometimes, I know that we are headed in the right direction – and so I see that we are making progress.

As an example of facing the right direction, I want to quote an American humanist and humorist, who was a self-proclaimed atheist. It might seem strange that an Orthodox Christian priest might quote such a person at such an event as this, but such is the scope of my hope.

Kurt Vonnegut, Jr. died in April of 2007. He wrote a speech in the month before his death, which was delivered posthumously by his son and then published this year. In this speech, so typical of his writing, there is humor and seriousness. Toward the end of his insightful and sometimes cynical reflections, he wrote: “...how should we behave during this Apocalypse? We should be unusually kind to one another, certainly. But we should also stop being so serious. Jokes help a lot.” [Armageddon in Retrospect, G. P. Putnam's Sons, NY, 2008]

Here we are, a diverse people, gathered to celebrate and affirm Human Rights, especially the right to believe and have faith; to worship and have religion; to evolve in our understanding and grow in our spirituality.

So, facing the right direction, listening to that common language that is older than all cultures, seeing the absence of one-sidedness, we step forward being unusually kind to one another.

Taking such a step reminds me of a story I heard a while ago:
A priest, an imam and a rabbi walk into a bar. The bartender said, “Is this a joke?”
[smile]

May the peace, light and love of God of fill our minds and hearts from this time and forever.

Sunday, December 07, 2008

Orthodox Spirituality 4 - preparing the way

Lessons in Orthodox Christian Spirituality
"preparing the way"
Fourth of six pre-Nativity lesson sermons

This homiletic sermon uses scriptures appointed by the Malankara/Syrian readings for the beginning of preparation for Holy Nativity - the Birth of St John the Baptist. Father John focuses on spirituality in religion and how looking at these Gospel stories with symbols, metaphors, etc. can help us in our personal spiritual development.

Includes the end of the first chapter of the Gospel of Luke, with a few references to the book of Genesis.

This sermon lesson in Orthodox Christian Spirituality given on Sunday December 7, 2008 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
LISTEN ONLINE HERE:

Sunday, November 30, 2008

Orthodox Spirituality 3 - mother and child within

Lessons in Orthodox Christian Spirituality
"mother and child within"
Third of six pre-Nativity lesson sermons

This homiletic sermon uses scriptures appointed by the Malankara/Syrian readings for the beginning of preparation for Holy Nativity - the Meeting of Mary and Elizabeth. Father John focuses on spirituality in religion and how looking at these Gospel stories with symbols, metaphors, etc. can help us in our personal spiritual development.

Includes The beginning of the Gospel of Luke, with a few other verse from Peter and 1 Timothy.

This sermon lesson in Orthodox Christian Spirituality given on Sunday November 30, 2008 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
LISTEN ONLINE HERE:

Thursday, November 27, 2008

Thanksgiving and Psalm 118

"The Lord is gracious and His mercy endureth forever."
Psalm 118 is apointed to be read at the Orthodox Thanksgiving service. Father gave a short sermon on its relevance in the spiritual journey in the modern world.

This sermon on Orthodox Christian gratitude given on Wednesday evening, at a prayer service of thanksgiving in honor of the secular day of Thanksgiving holiday,
November 26, 2008 by Fr John Brian Paprock at Holy Transfiguration
Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
LISTEN ONLINE HERE:

Monday, November 24, 2008

Orthodox Spirituality 2 - God with us

Lessons in Orthodox Christian Spirituality
"God with us" - the second of six pre-Nativity lesson sermons

This homiletic sermon uses scriptures appointed by the Malankara/Syrian readings for the beginning of preparation for Holy Nativity - the Annunciation of Mary and the Conception of Jesus. Father John focuses on spirituality in religion and how looking at these Gospel stories with symbols, metaphors,etc. can help us in our personal spiritual development.
Includes The beginning of the Gospel of Luke, few prophecies, and the Epistle of John, chapter 3.
This sermon lesson in Orthodox Christian Spirituality given on Sunday November 23, 2008 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
LISTEN ONLINE HERE:

Saturday, November 22, 2008

Reflection on More Than 50 Million Victims

~ + ~
In 2005, the 90th Anniversary of the Armenian Genocide was remembered in Armenian Churches throughout the world. We attended one of our sister churches in Kenosha, Wisconsin (which is closer to Chicago than Madison).

There is no Armenian church in Madison. I was the only non-Armenian clergy at that service. Since then, Wisconsin became one of the states to recognize the genocide and most of our congressional representatives are on the record in recognition of the genocide.

This past month, we had the opportunity to meet with the director of a documentary about the genocide on the UW-Madison campus. It was sponsored by the Armenian Student Organization. More recently a 1999 article came to my attention, which brought the genocide into historic and religious context.

This article, or rather compilations of articles, prompted this reflection: "In Memory Of The 50 Million Victims Of The Orthodox Christian Holocaust" http://fr-d-serfes.org/orthodox/memoryof.htm.
Compiled in 1999 by Rev. Archimandrite Nektarios Serfes, it was written by Rev. Father Raphael Moore.

This is a well-written accounting (although undercounting, probably) of the 20th century toll on Orthodox Christians in Central Asia, Asia Minor and Eastern Europe. USSR and Ottoman Turks account for the bulk of destruction.

After reading the compilation, I was teary-eyed. I remembered becoming upset at history lessons in public schools glorifying the crusades - when the crusaders killed Orthodox Christians to "liberate" the treasures of Jerusalem and Constantinople.

But this ... this can only be rivaled by the martyr toll under the savage Roman emperors in the first centuries, especially the Coptic memory of Alexandrian martyrdom, which they honor as the first year of their calendar.

And yet, it's hard to imagine the Turkish exchange students, with whom I have had interfaith dialogue, involved in such a tragedy. I think part of the problem is that THESE individuals would never be involved in such a horrific event, and so they could not imagine any of their ancestors or relatives being involved either.

For those having been born on American soil, or any "free" soil, I can understand the disconnect. Even though I have ancestors (Eastern European and Native American) who suffered persecution, I also have ancestry to the "winners" of the American Revolution. So, America is distant in time and space from the persecution in other countries.

Closer to home, so many Americans grew up believing the only massacres that happened between Natives and Settlers were of white settlers. In fact, in Minnesota there are large monuments to some of these events that publicly document the exact numbers of men, women and children killed by "Indians."

Only in the last few decades has there been any recognition of the impact of genocidal policies that began with "Manifest Destiny" - although similar efforts can be seen by early European settlers in the 16th and 17th centuries.

There is a conscious effort in Minnesota to mark several sites with the Native accounts as well. Although from New England and Canada, I have ancestry on both sides and, in the 1990s, I needed to find inner reconciliation, crying for both sides. During that time, I put myself in situations where I could hear the vitriol of anti-white, anti-Christian Native Americans honestly spoken while being embraced and included as a brother, despite my blonde hair and blue eyes.

The compilation mentions the Greek remembrance of September 9, 1922 (destruction of Smyrna) as well as the April 24, 1915 (beginning of the systematic Armenian horror). Are there exchange memorial services? Do Armenians go to the Greek church and cry with them? Do the Greeks come to the Armenian church and cry with them? Do Orthodox of every ethnicity gather in memory of this torture and wounding to the body of Holy Church? I have seen some shared memorials, but nothing regular enough to show solidarity, honor. Are we so wrapped up in our own bereavement? Is it an ethnic culture only that should grieve and memorialize?

There is a spiritual wound to Holy Church that all Orthodox Christians can feel and grieve. Could this be a woundedness that permeates Orthodox churches in America and other Diaspora lands? Is this what holds Orthodox Christians apart – different moments of historic despair? Holding tight to the remnants of those left behind?

Perhaps, Orthodox Christians need a concerted effort to gather twice a year at each other's churches to cry and pray, to remember and heal. Maybe, out of our weakness we can be made strong.

I asked an old Russian monk about the KGB. He replied, "Even when they came to church, they were after information on who was there, not salvation of souls."

When I asked what he would do if a KGB agent repented, "I would hug and kiss him."

May the prayers of the martyrs give us strength, hope and peace.

Fr. John Brian

Sunday, November 16, 2008

Orthodox Spirituality 1

Lessons in Orthodox Christian Spirituality ~ First of six pre-Nativity lesson sermons

This homiletic sermon uses scriptures appointed by the Malankara/Syrian readings for the beginning of preparation for Holy Nativity - the Annunciation of Zachariah and the Conception of John the Baptist. Father focuses on spirituality in religion and how looking at these Gospel stories with symbols, metaphors,etc. can help us in our personal spiritual development. Includes The beginning of the Gospel of Luke, Isaiah chapter 41, and the beginning of Peter's 2nd Epistle.

This sermon lesson in Orthodox Christian Spirituality given on Sunday November 16, 2008 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml

LISTEN ONLINE HERE:

Saturday, November 15, 2008

Begin Christian Spirituality

Begin Christian Spirituality

On this Dedication Sunday, this homiletic sermon uses scriptures appointed by the Malankara/Syrian readings for this beginning of the lectionary year. Father focuses on the how we are separated from God in Genesis and how God has brought restoration to us by including examination of Isaiah chapter 55 and John 10:22-38.

This sermon lesson in Orthodox Christian Spirituality given on Sunday November 9, 2008 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml

LISTEN ONLINE HERE:

Sunday, November 02, 2008

Spiritual Foundation

Spiritual Foundation

Grounded in both this world and the spiritual world, the power of tabernacle and temple, church and chapel are strong spiritual foundations in this world.

On this Foundation Sunday, this homiletic sermon uses scriptures appointed by the Malankara/Syrian readings for this beginning of the leccionary year. Father focuses on the encounter of God in the temple in the prophecy of Isaiah Chapter 6, the references to the tabernacle in Exodus chapter 33 and chapter 40 as well as the Liturgical Gospel of Matthew (chapter 16).

This sermon given on Sunday November 2, 2008 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD:http://feeds.feedburner.com/frjohnbrian or http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml

LISTEN ONLINE HERE:

Tuesday, October 28, 2008

One Week to Go: PRAY. SMILE. VOTE.

PRAY. SMILE. VOTE.
Reflections and Guidance on Voting in America
by Rev. Fr. John-Brian Paprock
October 28, 2008


Taxes. It seems that the people of God have always lived with them. Paying taxes is also participating in the political culture, in society. Maybe it's at the lowest and most passive level, but when you pay taxes, you are participating. A tax is usually compulsory payment to Caesar or government to pay for common interests: security, education, goods, etc. It may be taken without reference to its use or benefit. The penalties for non-payment have always been severe.


So, what is expected of the Children of God? What should Orthodox Christians vote in America?

"Give unto Caesar's that which is Caesar's and unto God that which is God's." Luke 20:25

In the founding of the United States America, a noble experiment was engaged. The American Revolution for independence and self-determination in 1776 was centered on the problem of taxation without representation. Standard policy for a monarchy or dictatorship is to exact compulsory charges or payments from individuals, families, businesses, cities, towns. These charges or payments are taxes. Most early Americans were seeking freedom in religion, lifestyle, commerce. King George of the British Empire of which American colonies were part, was doing what every monarch had done before him. He taxed to the far reaches of his empire. The amount of taxation and the rules of taxation in the Colonies were seen as unfair. But, since the King is sovereign, there was no equivalent representation to bring related concerns to the King. Instead of paying taxes without representational voice in their own governing, incidents of revolution happened. One of the first happened in Boston, where tea - a principle export to England - was dumped into the harbor.


In the grand context of humanity and inalienable rights of individuals, the United States of America is primarily constituted around the principle of democracy that requires representation for all taxation. The US Constitution divides government into parts with checks and balances on each other, so that the ultimate power remained local and representational.


The main instrument of individual participation in America is the local vote, not taxes. The vote of each citizen determines the governments over neighborhoods and the nation as a whole. Taxes are the result of those entrusted with representation who together determine common good within the parameters of a free society - idealized in the Declaration of Independence and the Preamble of the US Constitution.


In the over 200 years of American history, there have been scoundrels and treacherous liars who have betrayed representational trust or constitutional oath, but these eventually were voted out, resigned, or were thrown out. This powerful ability of individual voters to have a voice in government is called "the will of the people." In America, this is different than the will of the wealthy and from the will of a monarch - as any citizen regardless of wealth or status has the same power of individual vote.


This should sound familiar to Orthodox Christians and anyone who reads the New Testament. It sounds a bit like the kingdom of God described there. But there, God is a sovereign who exacts no taxes. Yet in that kingdom there is neither master or slave. Wealth has no bearing. The only treasures there are those created by the good done to fellow human beings in this world, in this society, among these people.


An old Russian monk once said, in his broken English, "God's mercy and grace has given the United States to the world." He said every Christian has a duty to serve the community and culture they are living. "In America, the minimum is voting," he said, even though he could not vote being Russian and hoping for the fall of Soviet oppression. As a side note, he died long before modern voting was possible in Russia - as he prayed that he would some day.


Should priests and bishops be active in politics? When I was a candidate for the priesthood in the 1980s, it was made clear biblically and traditionally, that those in holy orders should not be intentionally involved. I was told not to join a political party nor break the trust of American civility by endorsing one candidate or party over another. This is the wisdom of a church that has suffered in various political climates over the centuries and has been a witness to the consequences of church leaders that sought secular powers to govern. Nevertheless, I am a citizen as well as a priest and I have voted in every major election and ballot in my adult life. I have taken advantage of early voting laws in my state this cycle to cast my ballot already. I can say that I have voted for candidates of both major parties and a few "third" parties over the years. I have never felt less Christian even when I have held my nose to cast a ballot, voting for the lesser of two evils. I have yet to encounter a candidate that fully espouses Orthodox Christian morality or ethics, but some get closer than others.


I also pay taxes.


"I do not mean that you should separate completely from all immoral people of this world...otherwise you would be obliged to leave this world." 1 Corinthians 5:10


Orthodox Christians, no matter how pure, no matter how holy, are among people. The priority of Orthodox Christians should be in participation with God; our progress toward His ideals for individuals and for humanity as a whole. In America, every Orthodox Christian who is a citizen, has the right to vote. The combination of "living in the world but not being of it" and participating in local and national elections are not contrary, but complimentary.


The summation of what Orthodox Christians should do: "Love God with all our mind, heart and soul; and our neighbor as ourselves."

God is first - so PRAY.

Our neighbors are next - so SMILE.

God, neighbors and ourselves together - so VOTE.

PRAY. SMILE. VOTE.

Monday, October 27, 2008

God Does Forever New


God Does Forever New:
A Paradox of Wealth and History

The period between the Festival of the Cross and the prelude to Holy Nativity of Christ - the Incarnation - is a time particularly suited for contemplating the paradoxes of following the Way of Christ.

Homiletic sermon, using the scriptures appointed by the Malankara/Syrian readings for this Sunday after the Festival of the Cross: Luke chapter 18:18-27 and end of 1 Corinthians chapter 5 wit a reference to Isaiah 43.

This sermon given on Sunday October 26, 2008 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD:
http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml

LISTEN ONLINE HERE:

Friday, October 17, 2008

Blessing of Water in the Eastern Christian Tradition

Blessing of Water in the Eastern Christian Tradition


Fr John-Brian Paprock was invited to give a presentation at the "Gathering of Waters" at Edgewood College in Madison, Wisconsin. The "Gathering of Waters" was a prelude event for the World Parliament of Religions sponsored by the Greater Madison Inter-religious Association and other religious and interfaith groups.




This audio lecture was given with a powerpoint presentation by Fr John Brian. (RSS feed, podcast or listen below)




The lecture was followed by a blessing of water by Fr John Brian assisted by Marcus and Mikas Muluken, members of Holy Transfiguration Orthodox Mission in Madison. Photos by Teresa Kochamma Paprock.




POWERPOINT PRESENTATION ONLINE:
http://picasaweb.google.com/frjohnbrian/BlessingOfWaterInTheEasternChristianTradition#slideshow
PODCAST OR DOWNLOAD:
http://feeds.feedburner.com/frjohnbrian or http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
LISTEN ONLINE HERE:

Tuesday, October 14, 2008

Reasonable Paradox

Reasonable Paradox

The period between the Festival of the Cross and the prelude to Holy Nativity of Christ - the Incarnation - is a time particularly suited for contemplating the paradoxes of following the Way of Christ.

Homiletic sermon, using the scriptures appointed by the Malankara/Syrian readings for this Sunday after the Festival of the Cross: Luke chapter 16 and 1 Corinthians cahpter 1

This sermon given on Sunday October 12, 2008 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD:
http://feeds.feedburner.com/frjohnbrian or http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml

LISTEN ONLINE HERE:

Monday, October 06, 2008

Paradox: From the Cross to Incarnation

Paradox: From the Cross to Incarnation

The period between the Festival of the Cross and the prelude to Holy Nativity of Christ - the Incarnation - is a time particularly suited for contemplating the paradoxes of following the Way of Christ.

Homilectic sermon, using the scriptures appointed by the Malankara/Syrian readings for this Sunday after the Festival of the Cross: Liturgy - Mark 2:23-28; Acts 7:2-5; Romans 8:1-11; Other services - Matthew 5:13-16; Matthew 18:23-25; Isaiah 54:1-8; Genesis 42:18-22

This sermon given on Sunday October 5, 2008 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD:
http://feeds.feedburner.com/frjohnbrian or http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml

LISTEN ONLINE HERE:

Monday, September 29, 2008

More Cross Making

More Cross Making
Intersections of the Cross
3rd Sermon on the Cross
Festival of the Cross continues

The Festival of the Cross is also called the Exaltation or Elevation of the Cross. It is an important occasion of Holy Church. This sermons continues a focus on the history and the power of the cross.

This sermon given on Sunday September 28, 2008 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD:
http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml

LISTEN ONLINE HERE:

Monday, September 22, 2008

Making Cross More

Making Cross More
2nd Sermon on the Cross
Festival of the Cross continues

The Festival of the Cross is also called the Exaltation or Elevation of the Cross. It is an important occasion of Holy Church. This sermons continues a focus on the history and the power of the cross.

This sermon given on Sunday September 21, 2008 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD:
http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml

LISTEN ONLINE HERE:

Monday, September 15, 2008

Cross Making More

Cross Making More
Festival of the Cross begins

The Festival of the Cross is also called the Exaltation or Elevation of the Cross. It is another important occasion of Holy Church. The history and the power of the cross is the focus of this sermon - Cross Making More!

This sermon given on Sunday September 14, 2008 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD:
http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml

LISTEN ONLINE HERE:

Monday, September 08, 2008

The More Things Change....

The More Things Change....

...the more we need to be Godly. This homiletic sermon rasies the question: are we ready to deal with the change from the eternal persepctive?

Scriptures:
Matthew - end of Chapter 5 (38-48); 1 Corinthians end of Chapter 3 (26-38) 1 Peter - beginning of Chapter 2 (1-6)

This sermon given on Sunday September 7, 2008 by Fr John Brian at Holy Transfiguration Orthodox Mission Chapel, Madison Wisconsin

PODCAST OR DOWNLOAD:
http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml

LISTEN ONLINE HERE:

Thursday, September 04, 2008

Reflections on Receiving the Good Neighbor Award

Reflections on Receiving the Good Neighbor Award ~ End of August 2008
By Rev Fr. John-Brian Paprock


[Rev. Fr. John-Brian Paprock received the "Middleton Good Neighbor Award" in a ceremony at the Good Neighbor Festival on Sunday, August 24, 2008. GNF Committee President Rich Schmidt said the committee voted "unanimously and without hesitation" to present the award to Fr. Paprock, who was nominated by retired Boy Scout Troop 940 Scoutmaster Ron Berman, with whom he worked for many years. Schmidt said Rev . Paprock "is truly an asset to our community." The GNF Committee gives three Good Neighbor awards each year. More information: http://maruroopa.blogspot.com/2008/09/orthodox-priest-wins-community-award.html ]


One of the families that live in a duplex down the street came up to congratulate me on this award. They had seen the picture in the local paper. I was pleased to see them and was honored that they took the time. I said, trying to be gracious, "Well, being a Good Neighbor requires neighbors and I am blessed you are our neighbors."

When the Good Neighbor Festival president, Rich Schmidt, called me a few weeks earlier, I was a bit surprised. I asked, "Why me?" He said that Middleton has a long tradition of recognizing exemplary voluntary service to the community and that he had several pages of an extensive history of service to the community. I was surprised that he would have such a history. Apparently, my wife had conspired with Ron Berman to make my nomination. I must have hesitated, because he asked if I would accept the award. "If it would help others to serve the community, I am honored," I said. Serving others is one of the oldest and most endearing traditions of Christianity. As Christians, we should not avoid being seen in our service, but we should do it for the glory of God and the welfare of our neighbors, that is "everyone." Service, as I was taught by my spiritual elders, is doing the right thing for the right reason. It should be action taken as an expression of our inner life, our spiritual development, our religious tradition. It should be guided by the Holy Spirit and guarded with prayer. Whom we serve and how we serve will be unique to our gifts and abilities.

Another neighbor, reading through the published list of my volunteer activities, said, "wow, you have done a lot." Only by the mercy and support of God, but also by being willing to serve God and humanity. When I was young, we were poor and often had nothing to put into the basket at church. One time, I cried to the priest and said that if I had anything I would give it. He smiled and said, "There are many ways to give to God and the church. Money is only one." He suggested many simple things that I could do, including serving around the altar. I tried them all. Later, during pastoral studies, the bishop would give me a weekly "podvich" - a spiritual chore, usually simple and humble, like cleaning the floors of the chapel or accompanying someone who needed help getting to services. I was instructed to do these things prayerfully, either singing hymns or repeating a simple prayer or even with spiritual dialogue.

This has been the mode and method of my service since I was a child. Of course, circumstances change and so I have moved from project to project, or rather podvich to podvich. Sometimes, I have asked the Lord why he led me to this or that, but even without clarity I have done the chores - from the simplest physical labor to complex organizational development and event
planning.

There is an aspect of Christian service that makes it quite different that secular or other forms of community work. It is a quality of self-emptying to allow God (Father, Son and Holy Spirit) to be manifest in the midst of our labor. To be assured that whatever good has come of my activities, the credit is due to my Creator who made me, to my Savior who teaches me by His example, to the Holy Spirit who inspires me, gives me insight, courage and strength to serve.

Another aspect of Christian service is in the fundamental understanding that serving others IS serving God. God desires to be in relationship and there is no better way than to be in our neighborhoods, our homes, our cities and towns - to be everywhere we are. One of the reasons for the incarnation of Christ is to establish a living relationship with us in this world. We were
not created separated from God, but have become separated, born into this world. God joined us and walked with us and among us and left us with the commandment of love - to love one another. He challenged His followers to view everyone through His eyes. To engage us in relationship, He said, "What you have done to the least of humanity you have done to me." I have learned, although not always able to practice effectively, that this is only possible if I respond to the needs of humanity with honesty about my limitations and abilities. There is always more to do, righteous causes to join, families in need, etc.

But this is not a challenge only for clergy and monastics, it is a challenge for everyone who claims the benefits of being Christian, a member of the Church. It should be no great effort to serve, for in all our relations, we seek relationship with the divine. By honoring that, we honor God's goodness, mercy and loving-kindness. If we are recognized for doing that, let us be gracious and not hide this light under a bushel. It is all part of God's blessing to all of us - that His love be manifest in the simple things as in the great things. There is no difference between a little
miracle and a big one in Christ. We ought to be as grateful for the small miracles as we are for the big ones for no miracle, regardless of size, is deserved or earned. In serving humanity, we participate in miracles every day.

Under a green and white tent at the outdoor ceremony during Good Neighbor Festival, I bowed my head, shook Rich Schmidt's hand, said "Thank you." Then, I returned to face painting to raise funds for scouting.

Monday, September 01, 2008

Mystery at the Death of St Mary - Part 2

Mystery at the Death of St Mary - Part 2

The death of St Mary, mother of the Lord is also called her the "falling asleep" or dormition. It is also called her assumption.
Using the ancient texts upon which this festival period is based, Fr John Brian will explore the mystery and the power of the reported events surrounding her departure from this world. Much of the power of
Orthodox Christian tradition can be traced to this festive remembrance.

This sermon given on Sunday August 31, 2008 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD:
http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml

LISTEN ONLINE HERE:

Thursday, August 21, 2008

Bishop Makarios Memorial Sculpture and Scholarship at Alma College

At the six month memorial of our bishop, Met. Thomas Mar Makarios, here is an opportunity to contribute to lasting memorials in Michigan.

+++++++++++++++++++++++++++++++++++++++++++
Alma College Initiatives To Continue Memory of Bishop Makarios
+++++++++++++++++++++++++++++++++++++++++++

The memory of Bishop Thomas Mar Makarios will continue at Alma College (Michigan, USA) with two campus initiatives: a memorial scholarship in his name and a campus sculpture depicting the character and values of the former religious studies faculty member.

He began teaching at the college in 1983 where he received an honorary Doctor of Divinity degree in 1990. Bishop Makarios died February 23, 2008 in Newcastle, England. Traditional church services and burial took place in India March 2 and 3. An Alma College memorial service took place April 6.

Individuals who wish to donate to these memorials may contact the Alma College Advancement Office at 1-800-291-1312 (toll free).

Bishop Makarios Memorial Scholarship
Bishop Makarios Sculpture (on Alma College campus)
Alma College
614 W. Superior Street
Alma, Michigan USA 48801-1599
1-800-291-1312 Advancement Office (contact for memorial donations)
1-989-463-7327 Main Office ~ 1-989-463-7102 Fax
Alma College website - http://www.alma.edu/
Complete Press Release from Alma College (July 25, 2008) can be viewed below